The ruling on one who rejects a report established from the Prophet (peace and blessings be upon him)

Question:
Professor Samra'i, not from the Honorable Shaykh, and this is his recitation: He says: You mentioned in the broadcast lesson that ahad reports in knowledge are a choice between certainty and knowledge. Is this the meaning of the statement of Ishaq ibn Rashi, may Allah have mercy on him, that one who rejects a report from the Messenger of Allah (peace and blessings be upon him) is a disbeliever? You deserve it.

Answer:
Yes, one who rejects (peace and blessings be upon him) while knowing that it is authentic, knowing that it is established from the Prophet (peace and blessings be upon him), but he rejects it, he is a disbeliever, because he is rejecting the Messenger of Allah (peace and blessings be upon him), and rejecting the Messenger of Allah (peace and blessings be upon him) is disbelief, meaning (peace and blessings be upon him).
As for a person who has a figurative interpretation (ta'wil) or who is a follower (mقلid) of those who say that it does not benefit to say he is a follower of them, this is misguidance, because it is not permissible to follow in falsehood, and one does not follow the false statement, but he is excused from being declared a disbeliever; he sees a doubt or a doubt of the sick. As for one who intentionally rejects the statement of the Messenger while knowing that it is authentic from the Messenger, this is not disbelief by his disbelief, you do not want other than me, yes.