The Ruling on Mocking the Religion
Machine translationRead the Arabic original
Question:
May Allah reward you. The Honorable Shaykh says: I am studying your beneficial book, *Kitab al-Tawhid*, and praise be to Allah, for four years. My soul has become intertwined with this book, which I consider the greatest favor you have bestowed upon the people of tawhid (the oneness of Allah). He goes on to say that it is mentioned in the book that the ruling on mocking the religion is divided into two categories: serious and non-serious, and you provided examples for them. The question is: Are both categories kufr (disbelief) and riddah (apostasy), and does the verse "You have disbelieved after your faith" cover both?
Answer:
Yes. As for the path that does not involve consensus, the ruling is suspended until the speaker's intention and what he meant are known.
May Allah reward you. The Honorable Shaykh says: I am studying your beneficial book, *Kitab al-Tawhid*, and praise be to Allah, for four years. My soul has become intertwined with this book, which I consider the greatest favor you have bestowed upon the people of tawhid (the oneness of Allah). He goes on to say that it is mentioned in the book that the ruling on mocking the religion is divided into two categories: serious and non-serious, and you provided examples for them. The question is: Are both categories kufr (disbelief) and riddah (apostasy), and does the verse "You have disbelieved after your faith" cover both?
Answer:
Yes. As for the path that does not involve consensus, the ruling is suspended until the speaker's intention and what he meant are known.
Source
الاستهزاء بالدين — alfawzan.live
The Arabic text is a machine transcription of the audio recording.