The Ruling on Absolute and Restricted Takbir in the Ten Days of Dhul Hijjah
Machine translationRead the Arabic original
Question:
Honorable Shaykh, may Allah grant you success. Regarding the absolute takbir on the days of the ten of Dhul Hijjah, does it include a person’s takbir after the obligatory prayers, or is takbir not done at that time, and is it specific to the restricted takbir only?
Answer:
It begins from the Fajr prayer on the Day of 'Arafah, meaning after the prayers, for the non-pilgrim. As for the pilgrim, he begins from the Zuhr prayer on the Day of 'Arafah. This is the restricted takbir, which is tied to the ends of the prayers. As for the absolute takbir, it is during the ten days, and it continues absolutely because it is not restricted to a specific time.
Honorable Shaykh, may Allah grant you success. Regarding the absolute takbir on the days of the ten of Dhul Hijjah, does it include a person’s takbir after the obligatory prayers, or is takbir not done at that time, and is it specific to the restricted takbir only?
Answer:
It begins from the Fajr prayer on the Day of 'Arafah, meaning after the prayers, for the non-pilgrim. As for the pilgrim, he begins from the Zuhr prayer on the Day of 'Arafah. This is the restricted takbir, which is tied to the ends of the prayers. As for the absolute takbir, it is during the ten days, and it continues absolutely because it is not restricted to a specific time.
Source
التكبير المطلق أيام عشر ذي الحجة — alfawzan.live
The Arabic text is a machine transcription of the audio recording.