The ruling on supplication after the final tashahhud and its place
Machine translationRead the Arabic original
Question:
Fahd al-Khayr said: The Prophet (peace and blessings be upon him) said: Who among you will recite the supplication for Ibrahim? For Ibrahim. The question is: Is this mentioned in this week’s [segment] a place of mockery? Is it limited or not? And is it said in the red tashahhud by mistake, or is it said in the first tashahhud?
Answer:
This is in the final tashahhud, not in the first tashahhud. Also, this is not specific to the obligatory prayer; it is in the obligatory prayer and the voluntary prayer. As for its ruling, it is recommended (mustahabb), not obligatory (wajib). This is because when the Prophet (peace and blessings be upon him) taught the Bedouin the prayer, he did not mention this supplication to him. When he taught the one whose prayer was defective how to pray, he taught him standing, recitation, bowing, prostration, and sitting, but he did not teach him this supplication. This indicates that it is not obligatory, but rather it is recommended.
Fahd al-Khayr said: The Prophet (peace and blessings be upon him) said:
If one of you forgets from the prostration, let him say: Allah
إذا طرد أحدكم من السهوة فليقل اللهAnswer:
This is in the final tashahhud, not in the first tashahhud. Also, this is not specific to the obligatory prayer; it is in the obligatory prayer and the voluntary prayer. As for its ruling, it is recommended (mustahabb), not obligatory (wajib). This is because when the Prophet (peace and blessings be upon him) taught the Bedouin the prayer, he did not mention this supplication to him. When he taught the one whose prayer was defective how to pray, he taught him standing, recitation, bowing, prostration, and sitting, but he did not teach him this supplication. This indicates that it is not obligatory, but rather it is recommended.
Source
الدعاء آخر التشهد — alfawzan.live
The Arabic text is a machine transcription of the audio recording.