The ruling on the prayer of one who enters the mosque while the imam is praying the 'Asr prayer and has not yet prayed the Zuhr
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Question:
A man entered the mosque during the time of the 'Asr prayer, and when he entered, the iqamah had already been called. He was with a group of people, and they stood up or established the prayer as a group by themselves. So I told them to enter with the people in the 'Asr prayer, and they said, "We have not yet prayed the Zuhr." What is your opinion regarding the act they established?
Answer:
There is no harm if they have not prayed the Zuhr; there is no harm in them praying the Zuhr. Then, when they finish, they enter with the imam in the remainder of the 'Asr prayer. Or, if they arrive and the imam is praying the Maghrib and they have not, for example, prayed the 'Asr, they pray the 'Asr first, then enter with the imam in what remains of the Maghrib. The order must be maintained; the order must be maintained. It is permissible, according to the correct view, for one to enter with the imam if he owes the Zuhr prayer and the imam is praying the 'Asr. It is permissible for him to enter with him with the intention of Zuhr. When the imam finishes, he stands and prays the 'Asr after the Zuhr. Thus, it is 'Asr for the imam and Zuhr for the follower. It is permissible to pray behind an obligatory prayer of another type, according to the correct view. Both actions are permissible: if they pray before, they pray the Zuhr first, then enter with the imam in the remainder of the 'Asr, and there is no harm. And if they enter with the imam with the intention of Zuhr, then when they have prayed the Zuhr with the imam, they stand and pray the 'Asr. This is also permissible according to the correct view. Yes.
If he enters with the imam, he does not shorten; he prays the imam's prayer. If the imam shortens and he is praying with him, when the imam finishes, he stands and completes his prayer. The Prophet (peace and blessings be upon him) said, "O people of the caravan, complete your prayers, for a people of travelers..." If the traveler prays with the residents...
...then the imam may shorten. And when he finishes, they stand and finish for themselves. As for the one who prays behind a resident, the traveler must complete the prayer following his imam. Is the question on the paper not suitable for anyone?
Do you not have it? No, the one praying with the imam must follow the imam completely. The one praying must be exactly with the imam. So when he finishes, he stands and performs the prayer that follows, and he breaks it off. There is no harm in breaking off the one that follows, because he is a traveler. Yes.
A man entered the mosque during the time of the 'Asr prayer, and when he entered, the iqamah had already been called. He was with a group of people, and they stood up or established the prayer as a group by themselves. So I told them to enter with the people in the 'Asr prayer, and they said, "We have not yet prayed the Zuhr." What is your opinion regarding the act they established?
Answer:
There is no harm if they have not prayed the Zuhr; there is no harm in them praying the Zuhr. Then, when they finish, they enter with the imam in the remainder of the 'Asr prayer. Or, if they arrive and the imam is praying the Maghrib and they have not, for example, prayed the 'Asr, they pray the 'Asr first, then enter with the imam in what remains of the Maghrib. The order must be maintained; the order must be maintained. It is permissible, according to the correct view, for one to enter with the imam if he owes the Zuhr prayer and the imam is praying the 'Asr. It is permissible for him to enter with him with the intention of Zuhr. When the imam finishes, he stands and prays the 'Asr after the Zuhr. Thus, it is 'Asr for the imam and Zuhr for the follower. It is permissible to pray behind an obligatory prayer of another type, according to the correct view. Both actions are permissible: if they pray before, they pray the Zuhr first, then enter with the imam in the remainder of the 'Asr, and there is no harm. And if they enter with the imam with the intention of Zuhr, then when they have prayed the Zuhr with the imam, they stand and pray the 'Asr. This is also permissible according to the correct view. Yes.
If he enters with the imam, he does not shorten; he prays the imam's prayer. If the imam shortens and he is praying with him, when the imam finishes, he stands and completes his prayer. The Prophet (peace and blessings be upon him) said, "O people of the caravan, complete your prayers, for a people of travelers..." If the traveler prays with the residents...
...then the imam may shorten. And when he finishes, they stand and finish for themselves. As for the one who prays behind a resident, the traveler must complete the prayer following his imam. Is the question on the paper not suitable for anyone?
Do you not have it? No, the one praying with the imam must follow the imam completely. The one praying must be exactly with the imam. So when he finishes, he stands and performs the prayer that follows, and he breaks it off. There is no harm in breaking off the one that follows, because he is a traveler. Yes.
Source
صلاة الظهر في جماعة وصلاة العصر مقامة — alfawzan.live
The Arabic text is a machine transcription of the audio recording.
