The Place of Qunut in the Prayer
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Question:
The Shaykh’s case: I prayed the Maghrib prayer, and in the second rak’ah, the door of the raiser, the door of the zoor, or this matter.
Answer:
The second point. No, this is not the case. The qunut is not in the second rak’ah. When the qunut is in the last rak’ah, it is in the last rak’ah after the bowing and before the prostration. This is the prescribed place for the qunut in the obligatory prayer and in the voluntary prayer as well. It is in the last rak’ah, before the prostration and after the bowing. If it is done before the bowing, it is also permissible, and this is the opinion of some scholars. However, the stronger opinion, and what is more prevalent, is that it is after the bowing in the last rak’ah. As for one who places it in the middle of the prayer, if he does so intentionally, this invalidates the prayer. If he is ignorant, he is excused due to his ignorance. Yes.
The Shaykh’s case: I prayed the Maghrib prayer, and in the second rak’ah, the door of the raiser, the door of the zoor, or this matter.
Answer:
The second point. No, this is not the case. The qunut is not in the second rak’ah. When the qunut is in the last rak’ah, it is in the last rak’ah after the bowing and before the prostration. This is the prescribed place for the qunut in the obligatory prayer and in the voluntary prayer as well. It is in the last rak’ah, before the prostration and after the bowing. If it is done before the bowing, it is also permissible, and this is the opinion of some scholars. However, the stronger opinion, and what is more prevalent, is that it is after the bowing in the last rak’ah. As for one who places it in the middle of the prayer, if he does so intentionally, this invalidates the prayer. If he is ignorant, he is excused due to his ignorance. Yes.
Source
محل القنوت — alfawzan.live
The Arabic text is a machine transcription of the audio recording.