The Ruling on Tajwid in Reciting the Qur'an and Its Virtue

Question:
The questioner asks: Is correct recitation sufficient for memorizing the Qur'an without tajwid? And is there a virtue in reciting with tajwid?

Answer:
The obligatory tajwid is that which pertains to the Arabic language, such that one does not err in grammar by raising a noun that should be in the accusative case or putting a noun in the accusative case that should be in the genitive case. One must adhere to grammatical inflection because the Qur'an was revealed in the Arabic language and is to be recited in eloquent Arabic. This is achieved by learning grammar. This is essential. One must perfect the recitation in terms of the Arabic wording. As for tajwid and the rules of tajwid, such as elongation (madd), assimilation (idgham), nasalization (ghunnah), and the like, these are complements. These are complements that should not be exaggerated in, but rather one should be moderate in them, without neglecting or abandoning them, and without exaggerating in them, but rather taking the middle path in that. Yes.

The presenter:
May Allah reward you.