The Ruling on the First Tashahhud and How It Differs from the Last
Machine translationRead the Arabic original
Question:
And the Shaykh differed regarding the hadithSahih al-Bukhari 1996 "Or the chamber of your brother is a tent of hair," why? Because he used this as evidence for the obligation of the first tashahhud, just as he used it as evidence for the obligation of the common single hadiths, such as "And when he saw that the Messenger (peace and blessings be upon him) regretted it, he would stand up."
Answer:
The first tashahhud is not like the last tashahhud, as evidenced by the fact that when the Prophet (peace and blessings be upon him) stood up and forgot the first tashahhud, he did not return to it. If it had been a pillar, he would have returned to it. This indicates that it is not a pillar. Also, this is how it differs from the last tashahhud, because when the Messenger (peace and blessings be upon him) stood up and forgot the first tashahhud, he did not return to it; rather, he performed the two prostrations of forgetfulness. Yes.
And the Shaykh differed regarding the hadith
'Aishah (ra) used to observe Saum
عائشة رضي الله عنها أنظر وكانAnswer:
The first tashahhud is not like the last tashahhud, as evidenced by the fact that when the Prophet (peace and blessings be upon him) stood up and forgot the first tashahhud, he did not return to it. If it had been a pillar, he would have returned to it. This indicates that it is not a pillar. Also, this is how it differs from the last tashahhud, because when the Messenger (peace and blessings be upon him) stood up and forgot the first tashahhud, he did not return to it; rather, he performed the two prostrations of forgetfulness. Yes.
Source
التشهد الأول وأدلته — alfawzan.live
The Arabic text is a machine transcription of the audio recording.
