Praying the shortened prayer for the frequent traveler, or praying in congregation at the mosque
Machine translationRead the Arabic original
The questioner:
The questioner says: I travel frequently, and my trips sometimes last two days or two weeks. He asks: What is the ruling on my prayer in both cases? Does he pray shortened and alone, or with the people of the city in the mosque?
The Shaykh:
Repeat the question.
The questioner:
He says: I travel frequently, and my trips sometimes last two days or two weeks. He asks: What is the ruling on my prayer in both cases? Does he pray shortened and alone, or with the people of the city in the mosque?
The Shaykh:
No, my brother, if the mosque is near you and you hear the adhan, it is obligatory for you to respond and pray with the congregation and complete the prayer with them, based on the saying of the Messenger (peace and blessings be upon him)Sahih Ibn Hibban 10:352 As for if you pray on the road, if you pray on the road and the road is a long journey of two days or more for a mount, meaning approximately eighty kilometers, then you shorten the prayer on the road. But in the town, and you are near a mosque where you hear the adhan and the people are going to the mosque, it is obligatory for you to go and pray with them. Yes.
The questioner says: I travel frequently, and my trips sometimes last two days or two weeks. He asks: What is the ruling on my prayer in both cases? Does he pray shortened and alone, or with the people of the city in the mosque?
The Shaykh:
Repeat the question.
The questioner:
He says: I travel frequently, and my trips sometimes last two days or two weeks. He asks: What is the ruling on my prayer in both cases? Does he pray shortened and alone, or with the people of the city in the mosque?
The Shaykh:
No, my brother, if the mosque is near you and you hear the adhan, it is obligatory for you to respond and pray with the congregation and complete the prayer with them, based on the saying of the Messenger (peace and blessings be upon him)
Whoever hears the call to prayer and does not respond, he has no prayer, except one who has an excuse
من سمع النداء فلم يجب فلا صلاة له إلا من عذر
Source
مجالس رمضان 1430هـ - 02 — alfawzan.live (25:14)
The Arabic text is a machine transcription of the audio recording.
