Acting on the principle of Ibn Saba in slandering the rulers
Machine translationRead the Arabic original
Question:
May Allah curse you. He mentions the saying of Abdullah ibn Saba the Jew: “Abdullah ibn Saba, expose the faults of your rulers.” Enjoining good and forbidding evil wins the hearts of people. He says: Is it permissible to act on this principle, or should it be abandoned because it is merely a Saba’i principle?
Answer:
It should be abandoned because it contradicts the command of the Messenger (peace and blessings be upon him) to listen and obey, and to be patient regarding the harm and torture inflicted by the rulers. For patience and bearing that is easier than the fitnah (trial, discord or temptation) of breaking the bond of obedience and what follows from it: the shedding of blood, the loss of order, and the disruption in the Ummah. This is committing the lesser of two harms to avert the greater. As the Messenger (peace and blessings be upon him) passed by, saying:
Sahih Muslim 1847b Because this is harmful, but it is less harmful than the harm of disagreement with the one in authority and breaking the bond of obedience. This is what the wicked Ibn Saba wants, and whoever follows his path wants to scatter the Ummah. And what did the Ummah gain from the issue of Ibn Saba and his followers? Nothing but disagreement, the shedding of blood, and loss. Yes.
The presenter:
May Allah reward you,
May Allah curse you. He mentions the saying of Abdullah ibn Saba the Jew: “Abdullah ibn Saba, expose the faults of your rulers.” Enjoining good and forbidding evil wins the hearts of people. He says: Is it permissible to act on this principle, or should it be abandoned because it is merely a Saba’i principle?
Answer:
It should be abandoned because it contradicts the command of the Messenger (peace and blessings be upon him) to listen and obey, and to be patient regarding the harm and torture inflicted by the rulers. For patience and bearing that is easier than the fitnah (trial, discord or temptation) of breaking the bond of obedience and what follows from it: the shedding of blood, the loss of order, and the disruption in the Ummah. This is committing the lesser of two harms to avert the greater. As the Messenger (peace and blessings be upon him) passed by, saying:
Listen and obey.
اسمع واطع.even if your back is flogged and your wealth is snatched
وإن ضرب ظهرك وأخذ مالكThe presenter:
May Allah reward you,
Source
لقاء مع خطباء وأئمة جوامع ومساجد منطقة حائل — alfawzan.live (1:03:42)
The Arabic text is a machine transcription of the audio recording.
