The Meaning of "They Do Not Seek Ruqyah" in the Hadith of the Seventy Thousand
Machine translationRead the Arabic original
Question:
The questioner asks: Does the phrase "they do not seek to steal" in the hadith mean that they do not ask for or undergo non-legitimate ruqyah (healing by Qur'anic recitation), or what does it mean?
Answer:
No, it refers to legitimate ruqyah, but they do not approach others. They are self-sufficient regarding people, because this is a matter of asking the ruqyah practitioner, which is a matter of being self-sufficient and not needing him. You satisfy yourself. That is better. So this falls under the category of leaving what is disliked (makruh); it is not forbidden (haram), but leaving what is disliked is preferable. Asking people is disliked because it is a form of torment. So if a treatment is found that makes it unnecessary, it is disliked. No, it is not about leaving the meaning. Leaving the theft and leaving the pocket is leaving what is disliked as a precaution.
As for those who do not take omens, this is leaving shirk (associating partners with Allah), leaving shirk. So they combine leaving what is disliked with leaving what is forbidden. It is forbidden. They left the earth. And they left what is forbidden and relied upon Allah as a precaution for their religion. Yes.
The presenter:
I ask Allah to reward you
The questioner asks: Does the phrase "they do not seek to steal" in the hadith mean that they do not ask for or undergo non-legitimate ruqyah (healing by Qur'anic recitation), or what does it mean?
Answer:
No, it refers to legitimate ruqyah, but they do not approach others. They are self-sufficient regarding people, because this is a matter of asking the ruqyah practitioner, which is a matter of being self-sufficient and not needing him. You satisfy yourself. That is better. So this falls under the category of leaving what is disliked (makruh); it is not forbidden (haram), but leaving what is disliked is preferable. Asking people is disliked because it is a form of torment. So if a treatment is found that makes it unnecessary, it is disliked. No, it is not about leaving the meaning. Leaving the theft and leaving the pocket is leaving what is disliked as a precaution.
As for those who do not take omens, this is leaving shirk (associating partners with Allah), leaving shirk. So they combine leaving what is disliked with leaving what is forbidden. It is forbidden. They left the earth. And they left what is forbidden and relied upon Allah as a precaution for their religion. Yes.
The presenter:
I ask Allah to reward you
Source
أهمية التوحيد وفضله — alfawzan.live (52:02)
The Arabic text is a machine transcription of the audio recording.