The reward of one who does not master the recitation of the Qur'an
Machine translationRead the Arabic original
Question:
If one does not master the recitation of the Qur'an, is his reward diminished?
Answer:
As for the meaning of tajwid, if the intention is to perfect it from the standpoint of language and grammar, then yes, his reward is diminished. He must learn the correct, straight recitation in accordance with the language of the Qur'an. However, if by tajwid I mean the rules of tajwid, such as the madd (elongation), the ghunnah (nasalization), and the like, this is recommended and a complement, but it is not obligatory. It is not obligatory. If you have mastered the Qur'an from the standpoint of the grammar and language in which it was revealed, that is sufficient, along with beautifying your voice as much as you can—beautifying the voice with the Qur'an. And if you learn the tajwid as defined by the term, that is an additional good. Yes.
If one does not master the recitation of the Qur'an, is his reward diminished?
Answer:
As for the meaning of tajwid, if the intention is to perfect it from the standpoint of language and grammar, then yes, his reward is diminished. He must learn the correct, straight recitation in accordance with the language of the Qur'an. However, if by tajwid I mean the rules of tajwid, such as the madd (elongation), the ghunnah (nasalization), and the like, this is recommended and a complement, but it is not obligatory. It is not obligatory. If you have mastered the Qur'an from the standpoint of the grammar and language in which it was revealed, that is sufficient, along with beautifying your voice as much as you can—beautifying the voice with the Qur'an. And if you learn the tajwid as defined by the term, that is an additional good. Yes.
Source
(هو الذي أنزل عليك الكتاب) — alfawzan.live (1:00:15)
The Arabic text is a machine transcription of the audio recording.