The ruling on one who did not pray the midday and afternoon prayers at 'Arafah
Machine translationRead the Arabic original
The questioner:
Peace be upon you, and Allah's mercy and blessings. I intended to perform the Hajj sacrifice on the Day of 'Arafah at Dhuhr. I entered the state of ihram and went to the miqat. I prayed Dhuhr and 'Asr with the congregation, combining and shortening them. Then I set out for 'Arafah. I prayed at three o'clock; it was three in the afternoon, and I did not pray Dhuhr or 'Asr in 'Arafah. Then I slept until that time.
The Shaykh:
I prayed before [the time], combining by advancing the prayer.
The questioner:
Yes, he asks about one who did not pray the midday prayer in the open area?
The Shaykh:
No benefit. Praying in the rear of the congregation for the midday and afternoon prayers is a recommended practice, not obligatory. As long as he prayed in any place, praise be to Allah. Yes.
Peace be upon you, and Allah's mercy and blessings. I intended to perform the Hajj sacrifice on the Day of 'Arafah at Dhuhr. I entered the state of ihram and went to the miqat. I prayed Dhuhr and 'Asr with the congregation, combining and shortening them. Then I set out for 'Arafah. I prayed at three o'clock; it was three in the afternoon, and I did not pray Dhuhr or 'Asr in 'Arafah. Then I slept until that time.
The Shaykh:
I prayed before [the time], combining by advancing the prayer.
The questioner:
Yes, he asks about one who did not pray the midday prayer in the open area?
The Shaykh:
No benefit. Praying in the rear of the congregation for the midday and afternoon prayers is a recommended practice, not obligatory. As long as he prayed in any place, praise be to Allah. Yes.
Source
لقاء مفتوح 20-08-1433هـ — alfawzan.live (29:27)
The Arabic text is a machine transcription of the audio recording.