Using the hadith of turning around as evidence for movement in prayer

The questioner:
Honorable Shaykh, may Allah grant you success. He says: Some scholars argue using the hadith, "So they turned as they were toward the qiblah." He says: Some scholars argue using the hadith reported from the Companions when the news reached them that they turned as they were toward the qiblah. They use this as evidence that every movement other than the movements of prayer by which the prayer is completed is recommended (mandub), such as the movement of the Companions toward the qiblah. Does this include...

The Shaykh:
...of the actions of prayer? What is in the actions of prayer? All the movements: you do not stand, sit, bow, or prostrate; all of these are movements. This action is part of the action in prayer. What contradicts it? Rather, the action that contradicts prayer is that which is not permissible except out of dire necessity. Yes.

The questioner:
Honorable Shaykh, may Allah grant you success. He says: Is it prohibited to use the kunya Abu al-Qasim in our current time?

The Shaykh:
But they said, but they said that the turning of the Companions, when they turned, meant that the imam changed his place and the rows changed their place, and that the place of the men changed and the place of the women changed out of dire necessity. So this indicates that walking in prayer for a pressing need is not a problem. Yes. Yes, the question?