The Meaning of the Condemned Tatayyur (Taking an Omen) and Whether There Is a Praiseworthy Tatayyur
Machine translationRead the Arabic original
The questioner:
The questioner says: The author (may Allah have mercy on him) mentioned in the eleventh issue the explanation of the condemned tatayyur (taking an omen as a bad sign).
The Shaykh:
Ten, you say the eleventh, this is a mistake.
The questioner:
Yes, in the eleventh issue, the explanation of the condemned tatayyur (taking an omen as a bad sign), does this mean that there is a praiseworthy tatayyur?
The Shaykh:
What does not affect you is not praiseworthy, but this is something in the soul that you cannot prevent; it is a psychological matter, a thought in the mind that you cannot stop. You are human, and none of us is exempt, as Ibn Mas'ud (may Allah be pleased with him) said, "None of us is exempt," because this is a natural thing in a person. But the point is being affected by it or not being affected by it; that is the intention. Yes.
The presenter:
May Allah reward you.
The questioner says: The author (may Allah have mercy on him) mentioned in the eleventh issue the explanation of the condemned tatayyur (taking an omen as a bad sign).
The Shaykh:
Ten, you say the eleventh, this is a mistake.
The questioner:
Yes, in the eleventh issue, the explanation of the condemned tatayyur (taking an omen as a bad sign), does this mean that there is a praiseworthy tatayyur?
The Shaykh:
What does not affect you is not praiseworthy, but this is something in the soul that you cannot prevent; it is a psychological matter, a thought in the mind that you cannot stop. You are human, and none of us is exempt, as Ibn Mas'ud (may Allah be pleased with him) said, "None of us is exempt," because this is a natural thing in a person. But the point is being affected by it or not being affected by it; that is the intention. Yes.
The presenter:
May Allah reward you.
Source
كتاب التوحيد 13-08-1434هـ — alfawzan.live (45:16)
The Arabic text is a machine transcription of the audio recording.
