Rebellion against the sinful ruler and whether it is a matter of independent legal reasoning
Machine translationRead the Arabic original
Question:
The questioner asks: What is your view of the one who makes the issue of rebelling against a sinful ruler a matter of independent legal reasoning?
Answer:
We seek refuge in Allah. This is a matter of ijtihad (independent legal reasoning). The Messenger (peace and blessings be upon him) explicitly stated this; he explicitly stated that the one in authority is to be obeyed, even if he is an open sinner, as long as you do not see clear disbelief, as long asSahih al-Bukhari 7055, 7056 authority, meaning a proof.
This is not permissible because of the harms that result from rebellion, such as the shedding of blood and the loss of security, and the great dangers. The Messenger (peace and blessings be upon him) commanded obedience to the one in authority, even if he is unjust and even if he oppresses, because this is less severe than the chaos and loss of security that occur when one rebels against the imam. Compare the state of the people with an imam, even if he is sinful or unjust, to their state without an imam, may Allah protect us from that; what would become of them? So this is ignorance on the part of the one who says it, or misguidance; he knows it is misguidance but wants to mislead people and call them to fitnah (trial, discord or temptation). Yes.
The presenter:
May Allah reward you.
The questioner asks: What is your view of the one who makes the issue of rebelling against a sinful ruler a matter of independent legal reasoning?
Answer:
We seek refuge in Allah. This is a matter of ijtihad (independent legal reasoning). The Messenger (peace and blessings be upon him) explicitly stated this; he explicitly stated that the one in authority is to be obeyed, even if he is an open sinner, as long as you do not see clear disbelief, as long as
we would have a proof with us from Allah
تروا كفرا بواحا عندكم من الله فيهThis is not permissible because of the harms that result from rebellion, such as the shedding of blood and the loss of security, and the great dangers. The Messenger (peace and blessings be upon him) commanded obedience to the one in authority, even if he is unjust and even if he oppresses, because this is less severe than the chaos and loss of security that occur when one rebels against the imam. Compare the state of the people with an imam, even if he is sinful or unjust, to their state without an imam, may Allah protect us from that; what would become of them? So this is ignorance on the part of the one who says it, or misguidance; he knows it is misguidance but wants to mislead people and call them to fitnah (trial, discord or temptation). Yes.
The presenter:
May Allah reward you.
Source
كتاب التوحيد 06-08-1434هـ — alfawzan.live (44:17)
The Arabic text is a machine transcription of the audio recording.
