Admonishing the one who errs, publicly or privately, when a wrong is committed in the gathering
Machine translationRead the Arabic original
The questioner:
The questioner says: If an act of evil occurs before me in a public gathering, is it obligatory for me to advise the one who erred publicly or privately?
The Shaykh:
What is it?
The questioner:
If an act of evil occurs before me in a public gathering, is it obligatory for me to advise the one who erred publicly or privately?
The Shaykh:
If the evil is apparent in the gathering, you forbid it publicly, so that the attendees do not think, so that the attendees do not think, that there is no harm in it. You forbid it to make it clear to them that it is not permissible. However, if the evil is hidden, you advise its doer privately and secretly, between you and him.
The questioner says: If an act of evil occurs before me in a public gathering, is it obligatory for me to advise the one who erred publicly or privately?
The Shaykh:
What is it?
The questioner:
If an act of evil occurs before me in a public gathering, is it obligatory for me to advise the one who erred publicly or privately?
The Shaykh:
If the evil is apparent in the gathering, you forbid it publicly, so that the attendees do not think, so that the attendees do not think, that there is no harm in it. You forbid it to make it clear to them that it is not permissible. However, if the evil is hidden, you advise its doer privately and secretly, between you and him.
Source
لقاء مفتوح 14-09-1435هـ — alfawzan.live (26:22)
The Arabic text is a machine transcription of the audio recording.