The time for stoning the pillars at night during the days of Tashriq
Machine translationRead the Arabic original
The questioner:
Does the time for stoning at night continue during the days of Tashriq, given the available space and the absence of crowds?
The Shaykh:
In what respect?
The questioner:
Does the time for stoning at night continue during the days of Tashriq, given the available space and the absence of crowds, after these new bridges?
The Shaykh:
By Allah, it is not better; it is not better. It is permissible because it is in the evening, and the evening includes the time after the sun sets, or after 'Isha'; it includes the evening. It is permissible. However, the one who has no need should stone before the sun sets; that is the more cautious course. Shaykh Ibn Hamid (may Allah have mercy on him) held this view, that it is not permissible to stone in the evening except for the one who is unable to stone before the sun sets.
The questioner:
Honorable Shaykh, may Allah grant you success.
The Shaykh:
This is in his ritual. In his ritual. Yes.
Does the time for stoning at night continue during the days of Tashriq, given the available space and the absence of crowds?
The Shaykh:
In what respect?
The questioner:
Does the time for stoning at night continue during the days of Tashriq, given the available space and the absence of crowds, after these new bridges?
The Shaykh:
By Allah, it is not better; it is not better. It is permissible because it is in the evening, and the evening includes the time after the sun sets, or after 'Isha'; it includes the evening. It is permissible. However, the one who has no need should stone before the sun sets; that is the more cautious course. Shaykh Ibn Hamid (may Allah have mercy on him) held this view, that it is not permissible to stone in the evening except for the one who is unable to stone before the sun sets.
The questioner:
Honorable Shaykh, may Allah grant you success.
The Shaykh:
This is in his ritual. In his ritual. Yes.
Source
المنتقى من أخبار سيد المرسلين 24-12-1435هـ — alfawzan.live (1:02:16)
The Arabic text is a machine transcription of the audio recording.