Entering Makkah while wearing sewn clothing and fasting in place of the sacrificial animal
Machine translationRead the Arabic original
The questioner:
I entered Makkah while wearing sewn clothing, and I fasted three days. Is that an expiation for the blood sacrifice, or is it obligatory to pay the blood sacrifice?
The Shaykh:
O pilgrim.
The questioner:
I entered Makkah while wearing sewn clothing.
The Shaykh:
Meaning, he did not remove the sewn clothing and entered the state of ihram while wearing his clothes, is that right?
The questioner:
And he fasted for three days. Is that an expiation for the sacrificial animal, or is it obligatory to offer the animal?
The Shaykh:
If you are able to pay the blood money and you have dirhams, you must pay the blood money, and fasting is not sufficient. Yes.
I entered Makkah while wearing sewn clothing, and I fasted three days. Is that an expiation for the blood sacrifice, or is it obligatory to pay the blood sacrifice?
The Shaykh:
O pilgrim.
The questioner:
I entered Makkah while wearing sewn clothing.
The Shaykh:
Meaning, he did not remove the sewn clothing and entered the state of ihram while wearing his clothes, is that right?
The questioner:
And he fasted for three days. Is that an expiation for the sacrificial animal, or is it obligatory to offer the animal?
The Shaykh:
If you are able to pay the blood money and you have dirhams, you must pay the blood money, and fasting is not sufficient. Yes.
Source
كلمة في يوم التروية 08-12-1436هـ (2) — alfawzan.live (38:12)
The Arabic text is a machine transcription of the audio recording.
