The Ruling on Wearing Pants
Machine translationRead the Arabic original
Question:
And from the Shaykh: Did the theorists grow up on the assumption of favor, meaning he strives for his leader and doubts the children?
Answer:
Pants are not an imitation of the disbelievers, because they are not specific to the disbelievers. Muslims wear them and disbelievers wear them; they are common clothing. There is nothing wrong with them, except that they should not hang below the ankles. If they hang below the ankles, it becomes the prohibited isbal (letting a garment hang below the ankles). But if they are from the ankles and above, and they cover the awrah (the part of the body that must be covered), there is nothing wrong with them, and it is not an imitation of the disbelievers. Because many Muslims wear them, so it is common. Matters are common. Yes.
And from the Shaykh: Did the theorists grow up on the assumption of favor, meaning he strives for his leader and doubts the children?
Answer:
Pants are not an imitation of the disbelievers, because they are not specific to the disbelievers. Muslims wear them and disbelievers wear them; they are common clothing. There is nothing wrong with them, except that they should not hang below the ankles. If they hang below the ankles, it becomes the prohibited isbal (letting a garment hang below the ankles). But if they are from the ankles and above, and they cover the awrah (the part of the body that must be covered), there is nothing wrong with them, and it is not an imitation of the disbelievers. Because many Muslims wear them, so it is common. Matters are common. Yes.
Source
لبس البنطلون — alfawzan.live
The Arabic text is a machine transcription of the audio recording.