The Meaning of Healing in the Qur'an and Its Treatment of Diseases

Question:
He says: Honorable Shaykh, may Allah preserve you, does the meaning of Allah the Exalted’s statement that the Qur'an contains healing encompass all psychological and physical diseases, such as wounds and fractures, or is this healing intended only for mental and psychological diseases? And what prevents it from containing healing for fractures and wounds? Because it is blessed,

Answer:
But with this, fractures are also treated with medicine and the Qur'an is recited over them, but healing occurs through both treatments: the physical treatment and the spiritual treatment. The Qur'an contains blessing and healing, and it has never been dispensed with. Yes. I say, Honorable Shaykh, may Allah be pleased with him, that tangible medicine is insufficient; experimental medicine is insufficient. And perhaps the fracture will not heal despite the doctor's effort, but if the Qur'an is recited over him along with setting the bone, his work, and the medical causes, and he combines the two causes, he says: This is good. Yes.
We do not say that the one with a fracture does not go to the one who sets the bone; the Qur'an is recited over him. This is a condition for the causes. He goes to the one who sets the bone; he sets it and also recites the Qur'an over him in order to combine the two causes. Yes.