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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Ruling on Bestowing the Reward of One's Deeds upon Others

Machine translationRead the Arabic original
Question:
Your Eminence the Shaykh, what is the ruling on bestowing rewards? I mean, I pray, or fast, or recite the Qur'an, and then afterwards I say, "O Allah, the reward for this is for so-and-so"?

Answer:
Bestowing rewards is permissible in matters for which there is evidence. The default is that the reward belongs to the doer of the deed.
And that there is not for man except that [good] for which he strivesوَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ
[An-Najm 53:39]
. It is permissible to bestow the reward of some of one's deeds to one's brother, whether he is alive or dead, according to what has come in the evidence: charity on behalf of another, supplication for another, seeking forgiveness for a Muslim, Hajj or 'Umrah on behalf of another, and the 'Id sacrifice on behalf of a deceased person. All of these are matters for which there is evidence. As for anything else, no; everyone has his own deed. Yes.
Source الاستقامة على دين الله — alfawzan.live (47:52)

The Arabic text is a machine transcription of the audio recording.

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