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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The reason the Rafidah hate 'A'ishah (may Allah be pleased with her)

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Question:
The Shaykh, may Allah forgive me, we have heard of the virtues of 'A'ishah (may Allah be pleased with her), but what do the Rafidah find fault with in her, and why do they hate her, may Allah disgrace them?

Answer:
The narrators hate the Messenger (peace and blessings be upon him), and they hate the care, they hate Islam, and they hate the Messenger, and they hate the Companions. They only want to deceive people by their allegiance to 'Ali and the People of the House, even though they hate 'Ali (may Allah be pleased with him), they hate the People of the House, and they hate the Muslims in matters. Indeed, what they look at is from what was opened up to 'Ali and the People of the House, because it does not suit them regarding the people. Otherwise, 'Ali (may Allah be pleased with him) is from the Companions, and among his brothers in it, there are those better than him: Abu Bakr, 'Umar, and 'Uthman (may Allah be pleased with them) are better than him and earlier in Islam and in many deeds. And even if 'Ali (may Allah be pleased with him) has matters and characteristics in which no one else shares with him (may Allah be pleased with him), the result is that the Rafidah's aim is to cast doubt on Islam. They take these matters from the angle of opening up, they curse 'A'ishah which casts doubt on the Messenger (peace and blessings be upon him). Does the Messenger accept a woman, meaning they call her a traitor or that she is a slave girl, or that the Messenger accepts this upon him (peace and blessings be upon him)?
This is a cast doubt on the Messenger, rather it is a cast doubt on Allah. Does Allah accept that a wife of a Prophet is of this form that they describe in the Qiblas? Allah the Glorious and Exalted accepts this? Exalted is Allah above what they say. So this is in reality a cast doubt on Allah and a cast doubt on the Prophet (peace and blessings be upon him), and it is not a cast doubt on 'A'ishah specifically. Allah the Glorious and Exalted said:
Evil words are for evil men, and evil men are [subjected] to evil words. And good words are for good men, and good men are [an object] of good wordsالْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ
[An-Nur 24:26]
And it was not for Allah to choose 'A'ishah for the Messenger (peace and blessings be upon him) with something in her of what these disbelieving enemies of Allah and His Messenger say. So this is a cast doubt on the Shari'ah and a cast doubt on the Book of Allah. The one who cleared 'A'ishah (may Allah be pleased with her) and cast doubt on the Messenger (peace and blessings be upon him) and on the bed of the Messenger (peace and blessings be upon him)? No.
Source بغض الروافض لعائشة رضي الله عنها — alfawzan.live

The Arabic text is a machine transcription of the audio recording.

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