The Shariah Rights of Women and the False Calls in Her Name
Machine translationRead the Arabic original
Question:
This person says that there is a debate regarding women, that they are weak and have not received their full rights, and that they should be given their complete rights. Sometimes some men raise this issue, and sometimes some women do. There are also responses from women saying that the woman holds the highest position in our country. What is your guidance for these people?
Answer:
The Shariah rights of women must be fulfilled for them, as Allah has legislated them for her. It is not permissible for her to be wronged in any of her Shariah rights, unless she permits it. As for the rights they claim for women which are not actually hers, such as freedom to remove the hijab, to expose herself, to travel without a mahram, to be alone with a man, and to mix freely with men, these are not rights for the woman. These are not in the woman's interest, nor are they her rights.
These are a plot by the enemies who want to make the woman rebel against the Islamic society. They give her what they claim is freedom in the East: freedom in removing the hijab, in mixing with men, in driving a car as they say, and in traveling without a mahram, because she is alone with men, she mixes with men, and she touches men. These are not her rights. The Muslim woman, Allah has protected her from this. He gave her the rights befitting her according to the Shariah. This is the difference between Shariah rights and rights that are not hers.
They should call for her Shariah rights; if they called for her Shariah rights, we would all be with them. But they call for false rights that take her out of the fold, which are not her rights, but rather are against her, and their harm is upon her and upon society. They want to dissolve the differences between men and women in the lands of the Muslims. But we ask Allah to protect us from their evil, to turn their plot back against them, and to awaken the Muslims to what is being plotted against them. Yes. Ah.
The presenter:
May Allah reward you.
This person says that there is a debate regarding women, that they are weak and have not received their full rights, and that they should be given their complete rights. Sometimes some men raise this issue, and sometimes some women do. There are also responses from women saying that the woman holds the highest position in our country. What is your guidance for these people?
Answer:
The Shariah rights of women must be fulfilled for them, as Allah has legislated them for her. It is not permissible for her to be wronged in any of her Shariah rights, unless she permits it. As for the rights they claim for women which are not actually hers, such as freedom to remove the hijab, to expose herself, to travel without a mahram, to be alone with a man, and to mix freely with men, these are not rights for the woman. These are not in the woman's interest, nor are they her rights.
These are a plot by the enemies who want to make the woman rebel against the Islamic society. They give her what they claim is freedom in the East: freedom in removing the hijab, in mixing with men, in driving a car as they say, and in traveling without a mahram, because she is alone with men, she mixes with men, and she touches men. These are not her rights. The Muslim woman, Allah has protected her from this. He gave her the rights befitting her according to the Shariah. This is the difference between Shariah rights and rights that are not hers.
They should call for her Shariah rights; if they called for her Shariah rights, we would all be with them. But they call for false rights that take her out of the fold, which are not her rights, but rather are against her, and their harm is upon her and upon society. They want to dissolve the differences between men and women in the lands of the Muslims. But we ask Allah to protect us from their evil, to turn their plot back against them, and to awaken the Muslims to what is being plotted against them. Yes. Ah.
The presenter:
May Allah reward you.
Source
لقاء مفتوح [الزلفي] — alfawzan.live (48:17)
The Arabic text is a machine transcription of the audio recording.