The Ruling on Killing by Treachery
Machine translationRead the Arabic original
Question:
And the Shaykh said: How can it not be specific to the one who fought his wife, or what his wife was able to do, while the deity is for its innovations?
Answer:
Treachery: If it is treachery, retribution is taken from the one who kills by treachery, without exception. Killing by treachery requires retribution as an obligation, because this is for the protection of security. Treachery means that a person deceives another until he kills him in his place of safety. If the killing is by treachery, it is obligatory to execute the killer, and the awliya (close friends of Allah) have no say in it. This is the right of the one in authority, because it is for the protection of the safe. But if there is no treachery, and it is something open with no treachery, then that is the case where there is discussion.
And the Shaykh said: How can it not be specific to the one who fought his wife, or what his wife was able to do, while the deity is for its innovations?
Answer:
Treachery: If it is treachery, retribution is taken from the one who kills by treachery, without exception. Killing by treachery requires retribution as an obligation, because this is for the protection of security. Treachery means that a person deceives another until he kills him in his place of safety. If the killing is by treachery, it is obligatory to execute the killer, and the awliya (close friends of Allah) have no say in it. This is the right of the one in authority, because it is for the protection of the safe. But if there is no treachery, and it is something open with no treachery, then that is the case where there is discussion.
Source
القصاص بين الزوجين — alfawzan.live
The Arabic text is a machine transcription of the audio recording.