The ruling on bringing water that has been recited over to another person

Question:
Honorable Shaykh, if a person is asked to bring water that has been recited over to someone else, is there anything required of him if he brings this water, or is he among those who have not established the oneness of Allah (tawhid), or is there nothing required of him?

Answer:
This is one of the beneficial causes, by the permission of Allah. No, it is fine. Whoever is able to benefit his brother, let him do so. He should give him water that has been recited over with a legitimate ruqyah (healing by Qur'anic recitation). There is no harm, if Allah wills. This is part of taking the means. What is disliked is when the patient himself asks, saying, "Give me water, recite over water for me." But if one of his brothers brings him the reciter, or recites over him himself, or brings him water, this is benefiting the Muslim and there is nothing wrong with it. Yes.

The presenter:
May Allah reward you