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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Rulings on the Fidyah for Tamattu', Qiran, Voluntary Sacrifice, and Expiation

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Question:
And the Shaykh’s few words: where to walk with it, where to pour it, where to open it, and what to do with it.

Answer:
This requires writing. Yes. The fidyah is the fidyah of tamattu', a fidyah that is for tamattu' and qiran, and it can be voluntary, and it can be an expiation, depending on the causes that led to the fidyah.
As for its specifications, they are exactly the specifications of the udhiyah. What is sufficient in the udhiyah is sufficient in the hady, and what is not sufficient in the udhiyah is not sufficient in the hady. As for its time, the hady of tamattu' and qiran is on the day of 'Id and the three days following it, the day of 'Id and the four days following it, the day of 'Id and the days of Tashriq; all of this is the time for slaughtering, slaughtering for this desire.
As for the fidyah of expiation, this is where its cause is found. If one commits a prohibited act, he slaughters at that time, even if it is before Hajj, at the time of the prohibited act, and it is sufficient to pay the price of the slaughtered animal. If it is delayed for me to consult, that is also permissible because it does not have a specific time. The hadith of expiation does not have a specific time, and the hady of voluntary sacrifice is like the hady of tamattu' and qiran in the four days: the day of 'Id and the three days after.
Source الفدية ومواصفاتها — alfawzan.live

The Arabic text is a machine transcription of the audio recording.

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