Ifta' According to the Four Schools of Jurisprudence with Knowledge of the Evidence
Machine translationRead the Arabic original
Question:
And as for Shaytan, may Allah preserve him, regarding the expansion, we find that some of the chosen ones rely on one of the issues, concealing it until the takbir, so this
Answer:
There is no harm. Now, issuing fatwas according to the four schools of jurisprudence, if the evidence is known—the evidence of the issue and the evidence of the opinion—if the evidence is known, there is no harm. But without knowing the evidence, this is not permissible. One must seek out his own evidence and basis, and know that it is a correct and verified opinion. It is necessary to present it to the proofs, seek out its evidence, and verify it.
And as for Shaytan, may Allah preserve him, regarding the expansion, we find that some of the chosen ones rely on one of the issues, concealing it until the takbir, so this
Answer:
There is no harm. Now, issuing fatwas according to the four schools of jurisprudence, if the evidence is known—the evidence of the issue and the evidence of the opinion—if the evidence is known, there is no harm. But without knowing the evidence, this is not permissible. One must seek out his own evidence and basis, and know that it is a correct and verified opinion. It is necessary to present it to the proofs, seek out its evidence, and verify it.
Source
شرح مسائل الجاهلية [9] — alfawzan.live (44:23)
The Arabic text is a machine transcription of the audio recording.