Interpretation of the Hadith: Three Who Do Not Enter Paradise
Machine translationRead the Arabic original
The questioner:
That is to say, is it correct to say that the intended meaning of the hadith is that three do not enter Paradise initially,
The Shaykh:
As you have heard and as you have read in the explanation, this hadith is mentioned and not subjected to interpretation (ta'wil), so it does not contradict the initial entry; rather, it is mentioned as it came.
The questioner:
I say: Honorable Shaykh, may Allah grant you success.
The Shaykh:
Because if you interpret it, the prohibition contained in it is lost, and people become lax, so leave it as it is, or let it be as it came. However, the creed is that these people are not disbelievers (kuffar), but Allah has ruled them with this ruling, and He is the All-Knowing (Glorified and Exalted is He). We do not address this.
That is to say, is it correct to say that the intended meaning of the hadith is that three do not enter Paradise initially,
The Shaykh:
As you have heard and as you have read in the explanation, this hadith is mentioned and not subjected to interpretation (ta'wil), so it does not contradict the initial entry; rather, it is mentioned as it came.
The questioner:
I say: Honorable Shaykh, may Allah grant you success.
The Shaykh:
Because if you interpret it, the prohibition contained in it is lost, and people become lax, so leave it as it is, or let it be as it came. However, the creed is that these people are not disbelievers (kuffar), but Allah has ruled them with this ruling, and He is the All-Knowing (Glorified and Exalted is He). We do not address this.
Source
شرح قرة عيون الموحدين [33] — alfawzan.live (1:02:51)
The Arabic text is a machine transcription of the audio recording.