The ruling on the confusion of the worshippers due to the prostration of recitation
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The questioner:
It is now the time for the questions, according to the order I arranged them in and my effort. Perhaps I will start with this question: During the prostration of recitation by the imam in tonight's 'Isha' prayer, the people did not prostrate out of forgetfulness. And during the prostration of recitation, they bowed, and then during the bowing, they prostrated. What is the ruling?
The Shaykh:
The one who prostrated with him, praise be to Allah, and the one who did not notice and did not prostrate until after he had bowed with him, and when he prostrated with him, he owes nothing for leaving the prostration; because he was ignorant. If he did not bow, but only prostrated on the ground without bowing, then he must now make up two rak'ahs in place of the rak'ah he lost; because the interval after it was long, so he makes up two rak'ahs.
The presenter:
Okay, let's resolve it.
The Shaykh:
I mean, he can, like, complete his prayer with it, that is sufficient.
The presenter:
I mean, he prays now.
The Shaykh:
The one who missed the prostration for forgetfulness.
The presenter:
He is like this, the one who did this, he prays 'Isha' a second time now.
The Shaykh:
Repeat the connection.
The questioner:
During the prostration of recitation by the imam in the 'Isha' prayer, the people did not prostrate out of forgetfulness. What is the ruling in that?
The Shaykh:
And.
The questioner:
Yes, so what is the ruling in that? During the prostration for recitation, they bowed, and then during the bowing, they prostrated?
The Shaykh:
If we bowed with him when he bowed, and then prostrated with him, and they missed the prostration for forgetfulness, that does not harm them. If they bowed, then stood up, then prostrated with him, that does not harm them, so their prayer is valid. And the fact that they did not prostrate the prostration for forgetfulness does not harm them, because it is the prostration of recitation, that does not harm them, because they did not understand it. As long as they bowed, then stood up, then prostrated, their prayer is valid, and praise be to Allah.
The presenter:
I mean, they did not follow the imam, because the imam was returning them.
The Shaykh:
Yes.
It is now the time for the questions, according to the order I arranged them in and my effort. Perhaps I will start with this question: During the prostration of recitation by the imam in tonight's 'Isha' prayer, the people did not prostrate out of forgetfulness. And during the prostration of recitation, they bowed, and then during the bowing, they prostrated. What is the ruling?
The Shaykh:
The one who prostrated with him, praise be to Allah, and the one who did not notice and did not prostrate until after he had bowed with him, and when he prostrated with him, he owes nothing for leaving the prostration; because he was ignorant. If he did not bow, but only prostrated on the ground without bowing, then he must now make up two rak'ahs in place of the rak'ah he lost; because the interval after it was long, so he makes up two rak'ahs.
The presenter:
Okay, let's resolve it.
The Shaykh:
I mean, he can, like, complete his prayer with it, that is sufficient.
The presenter:
I mean, he prays now.
The Shaykh:
The one who missed the prostration for forgetfulness.
The presenter:
He is like this, the one who did this, he prays 'Isha' a second time now.
The Shaykh:
Repeat the connection.
The questioner:
During the prostration of recitation by the imam in the 'Isha' prayer, the people did not prostrate out of forgetfulness. What is the ruling in that?
The Shaykh:
And.
The questioner:
Yes, so what is the ruling in that? During the prostration for recitation, they bowed, and then during the bowing, they prostrated?
The Shaykh:
If we bowed with him when he bowed, and then prostrated with him, and they missed the prostration for forgetfulness, that does not harm them. If they bowed, then stood up, then prostrated with him, that does not harm them, so their prayer is valid. And the fact that they did not prostrate the prostration for forgetfulness does not harm them, because it is the prostration of recitation, that does not harm them, because they did not understand it. As long as they bowed, then stood up, then prostrated, their prayer is valid, and praise be to Allah.
The presenter:
I mean, they did not follow the imam, because the imam was returning them.
The Shaykh:
Yes.
Source
قناة «فضيلة الشيخ ابن باز Alsheikh Binbaz»، 371 حكم ارتباك المصلين بسبب سجود التلاوة للإمام ابن باز — youtube.com (0:11)
The Arabic text is a machine transcription of the audio recording.