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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the ruling on reciting Surat al-Fatihah when writing the marriage contract?

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Question:
He says: Some people recite Surat al-Fatihah when writing the marriage contract, or they say "al-Fatihah for the soul of so-and-so." Is this an innovation?

Answer:
Yes, this is a clear innovation. Surat al-Fatihah is not recited at the marriage contract. However, the common people think that al-Fatihah is recited at the contract. This has no basis. What is recited at the contract are the three verses from Surat al-Imran:
O you who have believed, fear Allahيَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ
[Ali 'Imran 3:102]
First, the sermon of need: we praise Allah, seek His help, seek His forgiveness, and turn to Him in repentance, and so on. Then he recites the verse from al-Imran, the verse from al-Imran:
O you who have believed, fear Allah as He should be fearedيَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ
[Ali 'Imran 3:102]
the two verses, the verse and the one after it. Then the beginning of Surat al-Nisa:
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer.يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا
[An-Nisa 4:1]
the third verse, the style of the chapter of the Parties:
(70) O you who have believed, fear Allah and speak words of appropriate justice. (71) He will [then] amend for you your deeds and forgive you your sins.يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ
[Al-Ahzab 33:70-71]
the verse, two verses from the chapter of the Parties. Then after that comes the offer and acceptance: the offer from the guardian and the acceptance from the groom. This is the marriage contract. There must be witnesses; there must be two witnesses who testify to the contract. And the consent of the wife must be taken; her consent and permission for it must be obtained. Yes.
Source قناة «العلامة الدكتور صالح الفوزان»، 52 - ما حكم قراءة سورة الفاتحة عند كتابة عقد الزواج؟ - الشيخ صالح الفوزان — youtube.com

The Arabic text is a machine transcription of the audio recording.

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