What is the ruling on giving bouquets of flowers to patients when visiting them in hospitals?
Machine translationRead the Arabic original
The questioner : In this time, what is called bouquets of flowers has become widespread, especially when entering hospitals. What is the ruling on giving flowers to patients, and does this have a basis? And why do those responsible for this phenomenon not warn about it so that it may be avoided?
The Shaykh : I do not know of a basis for it, but if it has a pleasant scent that brings joy to the patient and makes him feel at ease, there is no harm in it. However, I fear that the matter will develop, so it would be better to leave it. Also, there may be another observation: the one visiting the patient seems to want to please him with a physical, bodily joy without praying for his healing and well-being, and without saying, "Be patient and count it as a reward, for you will have the reward and the wage." He thinks that by this gift he brings joy, and that physical joy is sufficient. This may also lead a person to pause in declaring it permissible, and perhaps you do not smell it yourself.
Another questioner : No, Shaykh. Huh? There is no god but Allah.
The Shaykh : There is no god but Allah. Why does he say "flowers"? He says "flowers," but are they black, or artificial? I do not see children being pleased with this.
Another questioner : Yes.
The Shaykh : In any case, this custom is a separate matter, but I fear that the issue of physical comfort and physical ease will prevail over us, to the neglect of spiritual comfort. It should be looked into and reflected upon.
Another questioner : So, is it permissible?
The Shaykh : Pausing is the solution, but it is not that we shout about its prohibition, because prohibition is difficult. Prohibiting something for which no prohibition has been reported is difficult.
The Shaykh : I do not know of a basis for it, but if it has a pleasant scent that brings joy to the patient and makes him feel at ease, there is no harm in it. However, I fear that the matter will develop, so it would be better to leave it. Also, there may be another observation: the one visiting the patient seems to want to please him with a physical, bodily joy without praying for his healing and well-being, and without saying, "Be patient and count it as a reward, for you will have the reward and the wage." He thinks that by this gift he brings joy, and that physical joy is sufficient. This may also lead a person to pause in declaring it permissible, and perhaps you do not smell it yourself.
Another questioner : No, Shaykh. Huh? There is no god but Allah.
The Shaykh : There is no god but Allah. Why does he say "flowers"? He says "flowers," but are they black, or artificial? I do not see children being pleased with this.
Another questioner : Yes.
The Shaykh : In any case, this custom is a separate matter, but I fear that the issue of physical comfort and physical ease will prevail over us, to the neglect of spiritual comfort. It should be looked into and reflected upon.
Another questioner : So, is it permissible?
The Shaykh : Pausing is the solution, but it is not that we shout about its prohibition, because prohibition is difficult. Prohibiting something for which no prohibition has been reported is difficult.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 24 - 332 ما حكم إهداء الورد للمرضى عند زيارتهم في المستشفيات؟ الفتاوى الثلاثية - ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.
