The ruling on one who circumambulated the Ka'bah while in a state of ihram without knowing, and passed the miqat
Machine translationRead the Arabic original
The Shaykh:
How? How? Welcome.
The questioner:
A man circumambulated the Ka'bah while in a state of ihram without knowing.
The Shaykh:
He passed. He passed. He passed the points.
The questioner:
Good morning.
The Shaykh:
Did he pass the miqat without entering the state of ihram?
The questioner:
A question.
The Shaykh:
It does not come to mind.
The questioner:
Yes.
The Shaykh:
Where did he enter the state of ihram from?
The questioner:
From Makkah, and from where the dowry came to us.
The Shaykh:
The miqat. He returned to the miqat.
The questioner:
Yes, we press on the board.
The Shaykh:
From the miqat? He owes nothing as long as he returned; he owes nothing.
The questioner:
And he came.
The Shaykh:
He returned before entering ihram.
The questioner:
He returned to the state of ihram.
The Shaykh:
From the miqat? No problem. Yes. And if they did not return, if he entered the state of ihram from inside, he owes a sacrificial animal, having left the miqat, but the one who returned to the miqat owes nothing.
The questioner:
It is not dropped, it is not dropped.
The Shaykh:
He has no sin on him, but if he returned, he owes nothing. Yes.
The questioner:
The direction.
The Shaykh:
If he returned to the miqat and entered the state of ihram, he is required to do nothing; he owes nothing.
How? How? Welcome.
The questioner:
A man circumambulated the Ka'bah while in a state of ihram without knowing.
The Shaykh:
He passed. He passed. He passed the points.
The questioner:
Good morning.
The Shaykh:
Did he pass the miqat without entering the state of ihram?
The questioner:
A question.
The Shaykh:
It does not come to mind.
The questioner:
Yes.
The Shaykh:
Where did he enter the state of ihram from?
The questioner:
From Makkah, and from where the dowry came to us.
The Shaykh:
The miqat. He returned to the miqat.
The questioner:
Yes, we press on the board.
The Shaykh:
From the miqat? He owes nothing as long as he returned; he owes nothing.
The questioner:
And he came.
The Shaykh:
He returned before entering ihram.
The questioner:
He returned to the state of ihram.
The Shaykh:
From the miqat? No problem. Yes. And if they did not return, if he entered the state of ihram from inside, he owes a sacrificial animal, having left the miqat, but the one who returned to the miqat owes nothing.
The questioner:
It is not dropped, it is not dropped.
The Shaykh:
He has no sin on him, but if he returned, he owes nothing. Yes.
The questioner:
The direction.
The Shaykh:
If he returned to the miqat and entered the state of ihram, he is required to do nothing; he owes nothing.
Source
صحيح البخاري (الشرح الثاني) — binbaz.org.sa (14:42)
The Arabic text is a machine transcription of the audio recording.