Attribution to the Tribe and to Other Than the Father and the Mawali

The questioner:
Some of the mawali attribute themselves to the one who freed them, along with the master’s tribe,

The Shaykh:
As you have heard, one does not attribute himself to the table or to his relatives. He has no right to attribute himself to anyone other than the one who freed him, nor to anyone other than his relatives. We ask Allah to protect us from that.

The questioner:
I say that some people deviate from the naming. What? He says: Some people deviate from being named by their tribe’s name.

The Shaykh:
Is it obligatory?

The questioner:
Regarding being named by a tribe’s name, if one is named by a part of his ancestors, does this increase from the weak?

The Shaykh:
If a grandfather is from the tribe, he attributes himself to his father, not to what was before. If his father attributes himself to his father, then he may attribute himself to his tribe. I am a messenger. If he says, “I am the son of so-and-so, I am the son of Muhammad, I am the son of Sultan,” but he does not attribute himself to another tribe, he attributes himself to his father and to the tribe itself. However, if he attributes himself to his father and also to another tribe, he falls under the warning. He must attribute himself to his father, and he must attribute himself to the tribe of his day; he does not deviate from them. Okay. Yes.