Guidance on the hadith of Abu Hurayrah regarding leaving after the adhan and delaying the Zuhr prayer
Machine translationRead the Arabic original
The questioner:
Shaykh, may Allah reward you. Regarding the hadith of Abu Hurayrah when he said, “Abu al-Qasim has disobeyed,” was his leaving due to an excuse or not? He only stated it generally.
The Shaykh:
So this is the apparent meaning; the apparent meaning is prohibition. This is the apparent meaning, except for a valid legal excuse. Abu Hurayrah reported from the Prophet (peace and blessings be upon him) regarding the one who leaves, and although he is leaving, he has an excuse, so he was excepted. What if it is after the ablution of the disobedient person?
The questioner:
(peace and blessings be upon him). Yes.
The Shaykh:
Yes.
The questioner:
I understand this to be the intent of the delay: if they are harmed by the heat.
The Shaykh:
Regarding the delay, it means that one only delays if they are harmed, or if they are not harmed, even if the heat is intense but they are not harmed, the roads are cool, or there is no heat, meaning his intent is when there is intense heat. Yes.
The questioner:
It is similar to that, meaning.
The Shaykh:
Yes, for the sake of the cause. Yes.
Shaykh, may Allah reward you. Regarding the hadith of Abu Hurayrah when he said, “Abu al-Qasim has disobeyed,” was his leaving due to an excuse or not? He only stated it generally.
The Shaykh:
So this is the apparent meaning; the apparent meaning is prohibition. This is the apparent meaning, except for a valid legal excuse. Abu Hurayrah reported from the Prophet (peace and blessings be upon him) regarding the one who leaves, and although he is leaving, he has an excuse, so he was excepted. What if it is after the ablution of the disobedient person?
The questioner:
(peace and blessings be upon him). Yes.
The Shaykh:
Yes.
The questioner:
I understand this to be the intent of the delay: if they are harmed by the heat.
The Shaykh:
Regarding the delay, it means that one only delays if they are harmed, or if they are not harmed, even if the heat is intense but they are not harmed, the roads are cool, or there is no heat, meaning his intent is when there is intense heat. Yes.
The questioner:
It is similar to that, meaning.
The Shaykh:
Yes, for the sake of the cause. Yes.
Source
صحيح البخاري (الشرح الثاني) — binbaz.org.sa (1:20:15)
The Arabic text is a machine transcription of the audio recording.