The Ruling on One Who Permits Disbelief and the Condition of the Murderer’s Repentance
Machine translationRead the Arabic original
The questioner:
the will of Allah (Exalted and Majestic is He), but whoever repents, the punishment is lifted from him.
The Shaykh:
If he repents with a sincere repentance from shirk (associating partners with Allah), murder, and sins, Allah lifts the punishment from him, as in the verses of al-Furqan: “except for those who repent and believe.” Yes.
The questioner:
Whoever permits it commits kufr (disbelief), even if he did not kill.
The Shaykh:
Whoever permits it commits kufr (disbelief), even if he did not kill. Whoever permits killing a Muslim without right, or permits zina (unlawful sexual intercourse), even if he did not commit it, or permits khamr (intoxicants), even if he did not drink khamr, commits kufr. Likewise, whoever says that abandoning the prayer is permissible, or abandoning the zakah (the obligatory alms) is permissible, commits kufr, even if he did not abandon it.
the will of Allah (Exalted and Majestic is He), but whoever repents, the punishment is lifted from him.
The Shaykh:
If he repents with a sincere repentance from shirk (associating partners with Allah), murder, and sins, Allah lifts the punishment from him, as in the verses of al-Furqan: “except for those who repent and believe.” Yes.
The questioner:
Whoever permits it commits kufr (disbelief), even if he did not kill.
The Shaykh:
Whoever permits it commits kufr (disbelief), even if he did not kill. Whoever permits killing a Muslim without right, or permits zina (unlawful sexual intercourse), even if he did not commit it, or permits khamr (intoxicants), even if he did not drink khamr, commits kufr. Likewise, whoever says that abandoning the prayer is permissible, or abandoning the zakah (the obligatory alms) is permissible, commits kufr, even if he did not abandon it.
Source
صحيح البخاري (الشرح الثاني) — binbaz.org.sa (14:18)
The Arabic text is a machine transcription of the audio recording.