The Pilgrimage of the Child and the Circumambulation of the Carried Person
Machine translationRead the Arabic original
The questioner:
In his third question, he says: I have a small child, and I want to perform the Hajj on behalf of my deceased brother, or on behalf of our deceased brother, and I will do everything that is required.
The Shaykh:
The Hajj of the small child is valid for him, without you imagining anything else; the Hajj of the small child is for him. If you intend it on his behalf, his Hajj is a voluntary one, and you must intend it on his behalf if he is small. If he has reached the age of seven, teach him and perform the Hajj for him as well; he is the one who performs the tawaf, the sa'y, and the stoning. For what he is unable to do, such as the stoning, you do it on his behalf. The small child under the age of seven is carried and travels, and his Hajj is for him. You do not give it to anyone; you do not give it to your father, nor your brother, nor anyone else; his Hajj is for him. The Prophet (peace and blessings be upon him) raised his hand several times over a boy, The Hajj of the boy is valid, and the Hajj of the girls is valid. Yes.
The questioner:
The tawaf of the carried person, the tawaf of the carried person, the tawaf of the carried person.
The Shaykh:
The correct view is that it suffices for him and for the pregnant woman; this is the correct view. If she performs the tawaf for him alone, or if the carried person is alone, it is good to exit the scope of scholarly disagreement, and the correct view is that it suffices. If she performs the tawaf intending it for him and for the carried person, that is sufficient; this is the correct view. Yes.
The presenter:
I loved Allah.
In his third question, he says: I have a small child, and I want to perform the Hajj on behalf of my deceased brother, or on behalf of our deceased brother, and I will do everything that is required.
The Shaykh:
The Hajj of the small child is valid for him, without you imagining anything else; the Hajj of the small child is for him. If you intend it on his behalf, his Hajj is a voluntary one, and you must intend it on his behalf if he is small. If he has reached the age of seven, teach him and perform the Hajj for him as well; he is the one who performs the tawaf, the sa'y, and the stoning. For what he is unable to do, such as the stoning, you do it on his behalf. The small child under the age of seven is carried and travels, and his Hajj is for him. You do not give it to anyone; you do not give it to your father, nor your brother, nor anyone else; his Hajj is for him. The Prophet (peace and blessings be upon him) raised his hand several times over a boy,
She said to the Messenger: Is this a Hajj? He said: Yes, but it is a reward for you.
قالت الرسول ألي هذا حج؟ قال نعم، ولكن أجل،The questioner:
The tawaf of the carried person, the tawaf of the carried person, the tawaf of the carried person.
The Shaykh:
The correct view is that it suffices for him and for the pregnant woman; this is the correct view. If she performs the tawaf for him alone, or if the carried person is alone, it is good to exit the scope of scholarly disagreement, and the correct view is that it suffices. If she performs the tawaf intending it for him and for the carried person, that is sufficient; this is the correct view. Yes.
The presenter:
I loved Allah.
Source
فتاوى الحج 1410 هـ - 13 (2) — archive.org (2:13)
The Arabic text is a machine transcription of the audio recording.