Ruling on removing the mole, plucking the eyebrows, and trimming the mustache
Machine translationRead the Arabic original
The questioner:
Or like, meaning, or saw in a limit. Sometimes in.
The Shaykh:
There is no harm. The nose, the cheek, like this. It may deform the killing and harm it. They call this the mole of the relative, and it becomes very large. If removal is facilitated, it is opened.
The questioner:
The question of women regarding plucking the eyebrows is written.
The Shaykh:
No, no, no, it is forbidden. Much of it, as for her intending it, yes, yes, perhaps people feel the shame or it swells. She says.
The questioner:
This is beautification.
The Shaykh:
The Messenger (peace and blessings be upon him) did not pray over her a prostrated prayer, except if it is a deformation like a mustache or beard, this is permissible, it may grow for her a mustache or beard, there is no harm, it is taken because it is a deformation, and it is from the people, the speech.
The questioner:
On the eyebrows.
The Shaykh:
Yes, except what is counted. Oh. He goes astray walking.
The questioner:
Some of them, the eyebrow is connected to the eyebrow between. She likes that she benefits from what is between them.
The Shaykh:
What is between the eyebrows is a place of harm, because it is the safety of the eyebrow, what is between the eyebrows, so if it is not distinguished between them, it is a place of harm, I do not know. So I do not know anything that prevents, it is not from the eyebrows, but leaving it is from the aspect of precaution, so-and-so is agreed, so-and-so is not agreed, yes.
Or like, meaning, or saw in a limit. Sometimes in.
The Shaykh:
There is no harm. The nose, the cheek, like this. It may deform the killing and harm it. They call this the mole of the relative, and it becomes very large. If removal is facilitated, it is opened.
The questioner:
The question of women regarding plucking the eyebrows is written.
The Shaykh:
No, no, no, it is forbidden. Much of it, as for her intending it, yes, yes, perhaps people feel the shame or it swells. She says.
The questioner:
This is beautification.
The Shaykh:
The Messenger (peace and blessings be upon him) did not pray over her a prostrated prayer, except if it is a deformation like a mustache or beard, this is permissible, it may grow for her a mustache or beard, there is no harm, it is taken because it is a deformation, and it is from the people, the speech.
The questioner:
On the eyebrows.
The Shaykh:
Yes, except what is counted. Oh. He goes astray walking.
The questioner:
Some of them, the eyebrow is connected to the eyebrow between. She likes that she benefits from what is between them.
The Shaykh:
What is between the eyebrows is a place of harm, because it is the safety of the eyebrow, what is between the eyebrows, so if it is not distinguished between them, it is a place of harm, I do not know. So I do not know anything that prevents, it is not from the eyebrows, but leaving it is from the aspect of precaution, so-and-so is agreed, so-and-so is not agreed, yes.
Source
لقاءات لابن باز - لقاء مع إخوة في الله - ابن باز - ٦ — archive.org (38:02)
The Arabic text is a machine transcription of the audio recording.