One who traveled before the Tawaf of Ifadah, Sa'y, and stoning the pillars for treatment
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The questioner:
with his leg, and he traveled to Riyadh this morning for treatment. He did not perform the Tawaf of Ifadah, nor did he stone the remaining pillars, nor did he perform the Sa'y of Hajj. So what is obligatory for the one who entered the state of ihram for Hajj, performed the Tawaf, and did the Sa'y, and he is in the state of tamattu', and he stood at 'Arafah, and spent the night at Muzdalifah, and stoned the Pillar of Aqabah, and spent the first night of Mina, and then became ill and unable to walk due to an ailment in his leg, and he traveled to Riyadh this morning for treatment, and did not perform the Tawaf of Ifadah, nor stone the remaining pillars, nor perform the Sa'y of Hajj? What is obligatory for him?
The Shaykh:
Glory be to Allah, sometimes it happens or it is difficult, there is no power and no strength except in Allah. He must return, and perform the Tawaf and the Sa'y, even if he is carried, even in a vehicle. He performs the Tawaf as in Hajj. If he delays until he is treated, there is no harm. With the painful illness, it is beautiful; there were no hospitals in it, and praise be to Allah, there is treatment, but there was not enough of it.
The questioner:
The man traveled with it, the man traveled.
The Shaykh:
He makes up, he makes up, he makes up if Allah gives him a substitute, even after he is substituted by means, he performs the Sa'y and completes his Hajj. And when he stones on his behalf if he is a resident, but that he returns to the one who stood with him to perform the Sa'y. Yes, from your Hajj. And if he does not stone on his behalf, then this gathering is also on behalf of leaving the stoning. Yes.
The questioner:
If he returns, it is something.
The Shaykh:
A person who is not complete does not suffice for him. Be careful, so there is no doubt.
The questioner:
And he did not throw the remaining pebbles and did not ask.
The Shaykh:
And he does not delegate.
The questioner:
You did not mention it.
The Shaykh:
If he is passing by as he stones on his behalf, he owes a sacrificial animal, and he must present it. It is not permissible for him to present it, and nothing is required of him after that.
Another questioner:
Even after a month, young men.
The Shaykh:
Even after a month or two months.
Another questioner:
If the films are finished.
The Shaykh:
Yes, but he does not approach his wife until he is harmed. Yes.
Another questioner:
This is better.
The questioner:
May Allah reward you.
Another questioner:
Let her remain in the state of ihram.
The Shaykh:
Yes, when he raises his head and shaves, that is sufficient. He puts on his clothes. No one was pleased with the Tawaf and the questioner.
The presenter:
May Allah reward you.
with his leg, and he traveled to Riyadh this morning for treatment. He did not perform the Tawaf of Ifadah, nor did he stone the remaining pillars, nor did he perform the Sa'y of Hajj. So what is obligatory for the one who entered the state of ihram for Hajj, performed the Tawaf, and did the Sa'y, and he is in the state of tamattu', and he stood at 'Arafah, and spent the night at Muzdalifah, and stoned the Pillar of Aqabah, and spent the first night of Mina, and then became ill and unable to walk due to an ailment in his leg, and he traveled to Riyadh this morning for treatment, and did not perform the Tawaf of Ifadah, nor stone the remaining pillars, nor perform the Sa'y of Hajj? What is obligatory for him?
The Shaykh:
Glory be to Allah, sometimes it happens or it is difficult, there is no power and no strength except in Allah. He must return, and perform the Tawaf and the Sa'y, even if he is carried, even in a vehicle. He performs the Tawaf as in Hajj. If he delays until he is treated, there is no harm. With the painful illness, it is beautiful; there were no hospitals in it, and praise be to Allah, there is treatment, but there was not enough of it.
The questioner:
The man traveled with it, the man traveled.
The Shaykh:
He makes up, he makes up, he makes up if Allah gives him a substitute, even after he is substituted by means, he performs the Sa'y and completes his Hajj. And when he stones on his behalf if he is a resident, but that he returns to the one who stood with him to perform the Sa'y. Yes, from your Hajj. And if he does not stone on his behalf, then this gathering is also on behalf of leaving the stoning. Yes.
The questioner:
If he returns, it is something.
The Shaykh:
A person who is not complete does not suffice for him. Be careful, so there is no doubt.
The questioner:
And he did not throw the remaining pebbles and did not ask.
The Shaykh:
And he does not delegate.
The questioner:
You did not mention it.
The Shaykh:
If he is passing by as he stones on his behalf, he owes a sacrificial animal, and he must present it. It is not permissible for him to present it, and nothing is required of him after that.
Another questioner:
Even after a month, young men.
The Shaykh:
Even after a month or two months.
Another questioner:
If the films are finished.
The Shaykh:
Yes, but he does not approach his wife until he is harmed. Yes.
Another questioner:
This is better.
The questioner:
May Allah reward you.
Another questioner:
Let her remain in the state of ihram.
The Shaykh:
Yes, when he raises his head and shaves, that is sufficient. He puts on his clothes. No one was pleased with the Tawaf and the questioner.
The presenter:
May Allah reward you.
Source
فتاوى الحج ١٤١٠ هـ - ١ — archive.org
The Arabic text is a machine transcription of the audio recording.