One who traveled before the Tawaf of Ifadah, Sa'y, and stoning the pillars for treatment

The questioner:
This questioner says:

The Shaykh:
The East.

The questioner:
A man entered the state of ihram for Hajj, performed the tawaf, and performed the sa'y.

The Shaykh:
He was performing tamattu', stood at 'Arafah, and stayed the night.

The questioner:
He has an injury in his leg, and he traveled to Riyadh this morning for treatment. He did not perform the tawaf of ifadhah, did not stone the remaining pillars, and did not perform the sa'y of Hajj. What is obligatory for him?

The Shaykh:
Yes, yes.

The questioner:
A man entered the state of ihram for Hajj, performed the tawaf, and performed the sa'y. He was performing tamattu', stood at 'Arafah, stayed the night at Muzdalifah, stoned the Jamarat al-Aqabah, and spent the first night in Mina. He woke up ill, unable to walk due to an ailment in his leg, and traveled to Riyadh this morning for treatment. He did not perform the tawaf of ifadhah, did not stone the remaining pillars, and did not perform the sa'y of Hajj. What is obligatory for him?

The Shaykh:
Glory be to Allah, he has an ailment in his leg, and if Allah wills, there is no power and no strength except with Allah. There is no power and no strength except with Allah. He must return, perform the tawaf, and perform the sa'y, even if he is in a wheelchair. He performs the tawaf and completes his Hajj. If he delays until he is treated, there is no harm, given that his painful illness is severe. Makkah has hospitals, and praise be to Allah, it has treatment, and there is sufficient care there.

Another questioner:
The Shaykh traveled on behalf of the man? No, the man traveled.

The Shaykh:
He makes up for it, he makes up for it. If Allah grants him health, he makes up for it, even if it is later. He makes up for it by performing the tawaf and the sa'y and completing his Hajj. As for the stoning, he has someone else stone on his behalf, as he has someone else stone on his behalf. But he must return for the tawaf and the sa'y to complete his Hajj. If he has someone else stone on his behalf, he also owes a sacrifice for leaving the stoning.

Another questioner:
If he returns, does he owe a sacrifice? If he returns, does he owe anything?

The Shaykh:
A person who did not appoint a proxy. If he has a proxy, there is no issue.

Another questioner:
And he did not stone the remaining pillars and did not perform the sa'y.

The Shaykh:
And he did not appoint a proxy. But if he did not appoint someone to stone on his behalf, he owes a sacrifice, and he must return to perform the tawaf and the sa'y. He returns, performs the tawaf and the sa'y, and he owes nothing else.

Another questioner:
Even if it is after a month, Shaykh?

The Shaykh:
Even if it is after a month or two. But he must not approach his wife until he has exited the state of ihram. Yes.

The questioner:
May Allah reward you.

Another questioner:
Let him remain in the state of ihram. Let him remain in the state of ihram.

The Shaykh:
Yes, when he shaves, that is sufficient. He wears his clothes, and it does not harm the tawaf and the sa'y.

The presenter:
May Allah reward you.