Trade in Hajj

The Shaykh:
Striking in the night regarding the past day, when the sun has set, is more preferable than confirmation, and more preferable than delay. Striking in the night is a half-night practice, and it is more preferable than greeting until the third day, and more preferable than delegation. Yes.

The presenter:
And I am an employee, so you are excused.

The Shaykh:
Until the night becomes late, we do not claim, endure the night.

The presenter:
I am an employee and I work in Jeddah, and my family is in Qassim. I intended to perform Hajj, but I did not enter the state of ihram when I returned from Qassim, where I worked for ten days with my colleagues in Jeddah. I entered the state of ihram from Jeddah for the purpose of Hajj, and my job in Jeddah is temporary. Do I owe a sacrificial animal for this?

The Shaykh:
If a job came to me in prostration from the people, and I sang in Hajj afterwards, but it came in the committee and said to me, "Hajj is forced upon you," it has no permissibility in Hajj. As for the one who came for his work, and in his intention, if he passed Hajj,

The presenter:
The questioner says: And likewise, when I stayed overnight in Muzdalifah, and I stoned the pillars at one o'clock after the middle of the night, where I sat in Muzdalifah for only one hour?

The Shaykh:
As long as he returned after the middle of the night for one hour, he owes nothing.

The presenter:
And likewise, I did not stay overnight in Muzdalifah and stoned the pillars at one o'clock after the middle of the night, where I sat in Muzdalifah for only one hour?

The Shaykh:
Who was diverted from him in the evidence?

The presenter:
What is the ruling on a woman who cut her hair before she shortened it, this after the tawaf of ifadhah and the stoning of the Jamarat al-Aqabah? Is she required to do anything or not?

The questioner:
Is it permissible for the pilgrim to trade in Hajj?

The Shaykh:
There is nothing wrong with it, there is no blame. He suffices in Hajj by buying and selling himself. Yes.