The ruling on the sa'y of those who performed ifrad, who performed tawaf and sa'y on the eighth day but did not shorten their hair
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Question:
A man entered the state of ihram for Hajj alone (ifrad) with a group of people, all of whom entered ihram for Hajj. However, this man went to the Haram alone, performed tawaf and sa'y, shortened his hair, and exited his state of ihram on the fifth day of Dhul-Hijjah. The others remained in ihram and did not perform 'Umrah. On the morning of the eighth day, they went to the Haram, performed tawaf, and all performed sa'y, but they did not shorten their hair, including the person who had performed 'Umrah. Does their sa'y suffice for the sa'y of Hajj for those who performed ifrad? And regarding the man who performed tawaf and sa'y with him while he was in the state of tamattu', performing tawaf and sa'y on the day of 'Id, inform us, may Allah reward you?
Answer:
As for the one who performed tawaf and sa'y and shortened his hair, he has achieved the Sunnah. He became a person performing tamattu'. The Sunnah is that there is no place for sa'y from his side, because his sa'y was after Hajj; the sa'y of 'Umrah had already passed. As for those who remained in their state of ihram for Hajj and performed tawaf and sa'y, only the tawaf of Hajj remains for them. This sa'y of theirs suffices for them as long as they remained in their state of ihram and did not exit it. He has achieved what is better than them, for when he performed tawaf and sa'y, shortened his hair, and exited ihram, he achieved the Sunnah. As for them, had they performed the exit (tahallul), they would have achieved the Sunnah. But since they remained in their state of ifrad, there is no harm, if Allah wills. They must perform the tawaf of Hajj after descending from 'Arafah on the day of 'Id or after that. And he must perform tawaf and sa'y for his Hajj after Hajj, after descending from 'Arafah on the day of 'Id or after that. As for his previous sa'y with them, it does not suffice for him. As for tawaf, it is a nafilah (voluntary act); tawaf is always a nafilah, and tawaf is always recommended. But his second sa'y has no place. He must perform sa'y with the tawaf of ifrad after Hajj, after descending from 'Arafah on the day of 'Id or after that.
The presenter:
May Allah reward us.
A man entered the state of ihram for Hajj alone (ifrad) with a group of people, all of whom entered ihram for Hajj. However, this man went to the Haram alone, performed tawaf and sa'y, shortened his hair, and exited his state of ihram on the fifth day of Dhul-Hijjah. The others remained in ihram and did not perform 'Umrah. On the morning of the eighth day, they went to the Haram, performed tawaf, and all performed sa'y, but they did not shorten their hair, including the person who had performed 'Umrah. Does their sa'y suffice for the sa'y of Hajj for those who performed ifrad? And regarding the man who performed tawaf and sa'y with him while he was in the state of tamattu', performing tawaf and sa'y on the day of 'Id, inform us, may Allah reward you?
Answer:
As for the one who performed tawaf and sa'y and shortened his hair, he has achieved the Sunnah. He became a person performing tamattu'. The Sunnah is that there is no place for sa'y from his side, because his sa'y was after Hajj; the sa'y of 'Umrah had already passed. As for those who remained in their state of ihram for Hajj and performed tawaf and sa'y, only the tawaf of Hajj remains for them. This sa'y of theirs suffices for them as long as they remained in their state of ihram and did not exit it. He has achieved what is better than them, for when he performed tawaf and sa'y, shortened his hair, and exited ihram, he achieved the Sunnah. As for them, had they performed the exit (tahallul), they would have achieved the Sunnah. But since they remained in their state of ifrad, there is no harm, if Allah wills. They must perform the tawaf of Hajj after descending from 'Arafah on the day of 'Id or after that. And he must perform tawaf and sa'y for his Hajj after Hajj, after descending from 'Arafah on the day of 'Id or after that. As for his previous sa'y with them, it does not suffice for him. As for tawaf, it is a nafilah (voluntary act); tawaf is always a nafilah, and tawaf is always recommended. But his second sa'y has no place. He must perform sa'y with the tawaf of ifrad after Hajj, after descending from 'Arafah on the day of 'Id or after that.
The presenter:
May Allah reward us.
Source
فتاوى الحج 1410 هـ - 3 — archive.org (30:04)
The Arabic text is a machine transcription of the audio recording.