The Use of Jinn by Reciters and the Islam of the Jinn
Machine translationRead the Arabic original
The questioner:
May Allah preserve you. The speech that passed regarding listening to the jinn when it speaks and informs that such and such sorcery is in such and such a place, and so on, this appears to have great danger in it, and that is that it opens the door to dealing with them, and this thing has happened among the reciters and the ruqyah practitioners now in the matter of dealing with them,
The Shaykh:
So they try them, if they find them, if they are truthful, they find them.
The questioner:
Dealing with them.
The Shaykh:
If they are truly truthful.
The questioner:
Now some ruqyah practitioners know a jinn by its name, such and such, then he says, I have now become a Muslim at your hand, and I am such and such, and I am from the brothers, and I am from the spouses, and I am from the spouses.
The Shaykh:
No, if it says the place of the affliction is under the floor, under such and such a plank, in such and such a place, they find it being distorted, being destroyed, being burned,
The questioner:
The jinn, the Muslims say they seek their aid, some of the brothers.
The Shaykh:
No, by Allah, there is no dislike.
The questioner:
They say that there are jinn.
The Shaykh:
Their claim of Islam is never true, they are evil, if their claim is that they are Muslim, they have not benefited the Muslim nor entered into it,
The questioner:
No, this is another type of jinn other than the one that afflicts them, meaning there are Muslim jinn, as if there are some villages.
The Shaykh:
A means for their worship.
The questioner:
Yes, indeed, they know them and serve them and pretend with them.
The Shaykh:
Allah is not another god, the verses cover it, the verses cover it, and that there were men who sought refuge in their men, so it increased, and it is a mistake, we ask Allah for safety. A means of great evil.
May Allah preserve you. The speech that passed regarding listening to the jinn when it speaks and informs that such and such sorcery is in such and such a place, and so on, this appears to have great danger in it, and that is that it opens the door to dealing with them, and this thing has happened among the reciters and the ruqyah practitioners now in the matter of dealing with them,
The Shaykh:
So they try them, if they find them, if they are truthful, they find them.
The questioner:
Dealing with them.
The Shaykh:
If they are truly truthful.
The questioner:
Now some ruqyah practitioners know a jinn by its name, such and such, then he says, I have now become a Muslim at your hand, and I am such and such, and I am from the brothers, and I am from the spouses, and I am from the spouses.
The Shaykh:
No, if it says the place of the affliction is under the floor, under such and such a plank, in such and such a place, they find it being distorted, being destroyed, being burned,
The questioner:
The jinn, the Muslims say they seek their aid, some of the brothers.
The Shaykh:
No, by Allah, there is no dislike.
The questioner:
They say that there are jinn.
The Shaykh:
Their claim of Islam is never true, they are evil, if their claim is that they are Muslim, they have not benefited the Muslim nor entered into it,
The questioner:
No, this is another type of jinn other than the one that afflicts them, meaning there are Muslim jinn, as if there are some villages.
The Shaykh:
A means for their worship.
The questioner:
Yes, indeed, they know them and serve them and pretend with them.
The Shaykh:
Allah is not another god, the verses cover it, the verses cover it, and that there were men who sought refuge in their men, so it increased, and it is a mistake, we ask Allah for safety. A means of great evil.
Source
لقاءات لابن باز - لقاء مع إخوة في الله - ابن باز - ٤ — archive.org (27:06)
The Arabic text is a machine transcription of the audio recording.