Establishing a house for ruqyah and some reciters marrying sick women
Machine translationRead the Arabic original
The questioner:
Honorable Shaykh, may Allah reward you, why is there not a house of ruqyah established in this place in Riyadh that the general public can all visit, run by well-known people, O Shaykh?
The Shaykh:
There is difficulty in that; only Allah knows the number of the sick in every place. They are accused of being fortune-tellers, O Shaykh. There is nothing wrong with it, but it must be prevented. Whoever is proven to be corrupt must be prevented.
The questioner:
Because some of them, women come to them and say, "It is not possible for the jinn to come out until the woman marries this one?"
The Shaykh:
He marries her, he.
The questioner:
Yes, he marries her.
The Shaykh:
This is a sign of peace.
The questioner:
And then he takes, she takes, for a month or two months with him and then he divorces her.
The Shaykh:
No, they may search. And she comes a second time. They may search.
The questioner:
Beauty.
The Shaykh:
He may pay for the lewdness in it.
The questioner:
This is a paper.
The Shaykh:
If Allah wills.
Another questioner:
These are anomalies, Shaykh. I have not known of it except from one person and from a place of sleep, Shaykh. In Nasser, if Allah wills, safety in the Muslim and justice. But did you represent something, Shaykh? This is a case, Shaykh, a specific case, one that is generalized to everyone? I do not know, praise be to Allah, of the known reciters in Riyadh except a rarity among them, meaning a kind of expansion in matters of the permissible. As for the case of a person who married or such, there are, Shaykh, rare cases that can be counted on the fingers, and in places of sleep due to ignorance.
The Shaykh:
We ask Allah for well-being. We ask Allah for well-being. There is no power and no strength.
Honorable Shaykh, may Allah reward you, why is there not a house of ruqyah established in this place in Riyadh that the general public can all visit, run by well-known people, O Shaykh?
The Shaykh:
There is difficulty in that; only Allah knows the number of the sick in every place. They are accused of being fortune-tellers, O Shaykh. There is nothing wrong with it, but it must be prevented. Whoever is proven to be corrupt must be prevented.
The questioner:
Because some of them, women come to them and say, "It is not possible for the jinn to come out until the woman marries this one?"
The Shaykh:
He marries her, he.
The questioner:
Yes, he marries her.
The Shaykh:
This is a sign of peace.
The questioner:
And then he takes, she takes, for a month or two months with him and then he divorces her.
The Shaykh:
No, they may search. And she comes a second time. They may search.
The questioner:
Beauty.
The Shaykh:
He may pay for the lewdness in it.
The questioner:
This is a paper.
The Shaykh:
If Allah wills.
Another questioner:
These are anomalies, Shaykh. I have not known of it except from one person and from a place of sleep, Shaykh. In Nasser, if Allah wills, safety in the Muslim and justice. But did you represent something, Shaykh? This is a case, Shaykh, a specific case, one that is generalized to everyone? I do not know, praise be to Allah, of the known reciters in Riyadh except a rarity among them, meaning a kind of expansion in matters of the permissible. As for the case of a person who married or such, there are, Shaykh, rare cases that can be counted on the fingers, and in places of sleep due to ignorance.
The Shaykh:
We ask Allah for well-being. We ask Allah for well-being. There is no power and no strength.
Source
لقاءات لابن باز - لقاء مع إخوة في الله - ابن باز - ٤ — archive.org (41:44)
The Arabic text is a machine transcription of the audio recording.