How the pilgrim coming from outside Makkah prays
Machine translationRead the Arabic original
Question:
The question is: What is the method of prayer for the pilgrim coming from outside Makkah? Please provide details.
Answer:
Prayer is well known to all Muslims. They pray just as Muslims do, praying with bowing and tranquility. He recites al-Fatihah and whatever is easy for him in the first and second rak'ahs, and he recites al-Fatihah in the third and fourth if he is a resident. When he bows, he is tranquil; when he prostrates, he is tranquil; when he rises after bowing, he is tranquil and does not rush; and when he sits between the two prostrations, he is tranquil and does not rush. In the bowing, he says, "Subhana Rabbi al-Azim" (Glory be to my Lord, the Most Great), "Subhana Rabbi al-Azim." In the prostration on the ground, he says, "Subhana Rabbi al-A'la" (Glory be to my Lord, the Most High), "Subhana Rabbi al-A'la." When he raises his head, he says, "Sami' Allahu li man hamidah" (Allah hears the one who praises Him), whether he is praying alone or as an imam. Then he says, "Rabbana wa laka al-hamd" (Our Lord, to You belongs all praise), and so on. If he is a ma'mum (praying behind an imam), when he raises his head, he says, "Rabbana wa laka al-hamd," or "Allahumma Rabbana laka al-hamd," all of this. If he is a traveler, the rak'ahs are shortened: two for Zuhr, two for 'Asr, and two for 'Isha'. As for Maghrib, it remains as it is, three rak'ahs, and Fajr remains as it is, two rak'ahs. 'Isha' is two, 'Asr is two, and Zuhr is two. This is if he is a traveler. If he arrives on the fourth or fifth of Dhu al-Hijjah, he is a traveler, provided he does not stay more than four days after that. Yes. To the stone.
Not every pilgrim... The pilgrim shortens the prayer at Muzdalifah. As for before that and after that, it is according to his status. If he is there for four days or less, he shortens; if it is more, he prays in
The question is: What is the method of prayer for the pilgrim coming from outside Makkah? Please provide details.
Answer:
Prayer is well known to all Muslims. They pray just as Muslims do, praying with bowing and tranquility. He recites al-Fatihah and whatever is easy for him in the first and second rak'ahs, and he recites al-Fatihah in the third and fourth if he is a resident. When he bows, he is tranquil; when he prostrates, he is tranquil; when he rises after bowing, he is tranquil and does not rush; and when he sits between the two prostrations, he is tranquil and does not rush. In the bowing, he says, "Subhana Rabbi al-Azim" (Glory be to my Lord, the Most Great), "Subhana Rabbi al-Azim." In the prostration on the ground, he says, "Subhana Rabbi al-A'la" (Glory be to my Lord, the Most High), "Subhana Rabbi al-A'la." When he raises his head, he says, "Sami' Allahu li man hamidah" (Allah hears the one who praises Him), whether he is praying alone or as an imam. Then he says, "Rabbana wa laka al-hamd" (Our Lord, to You belongs all praise), and so on. If he is a ma'mum (praying behind an imam), when he raises his head, he says, "Rabbana wa laka al-hamd," or "Allahumma Rabbana laka al-hamd," all of this. If he is a traveler, the rak'ahs are shortened: two for Zuhr, two for 'Asr, and two for 'Isha'. As for Maghrib, it remains as it is, three rak'ahs, and Fajr remains as it is, two rak'ahs. 'Isha' is two, 'Asr is two, and Zuhr is two. This is if he is a traveler. If he arrives on the fourth or fifth of Dhu al-Hijjah, he is a traveler, provided he does not stay more than four days after that. Yes. To the stone.
Not every pilgrim... The pilgrim shortens the prayer at Muzdalifah. As for before that and after that, it is according to his status. If he is there for four days or less, he shortens; if it is more, he prays in
Source
فتاوى الحج - 1405 هـ — archive.org (1:53:48)
The Arabic text is a machine transcription of the audio recording.