One who did not perform the Tawaf of Farewell, did not perform Sa'y, and did not throw the pebbles due to an illness in his leg
Machine translationRead the Arabic original
The questioner:
...in his leg, and he traveled to Riyadh this morning for treatment. He did not perform the Tawaf of Farewell, nor did he throw the remaining pebbles, nor did he perform the Sa'y of Hajj. What is obligatory upon him? What indicates this? A person entered the state of Ihram for Hajj, performed Tawaf and Sa'y, and he was in the state of Tamattu'. He stood at 'Arafah, spent the night at Muzdalifah, threw the Jamrat al-Aqabah, and spent the first night in Mina. He woke up ill, unable to walk due to an ailment in his leg, and traveled to Riyadh this morning for treatment. He did not perform the Tawaf of Farewell, nor did he throw the remaining pebbles, nor did he perform the Sa'y of Hajj. What is obligatory upon him?
The Shaykh:
Glory be to Allah, he was ill in his leg and struggled; I do not say he is in Ihram. Praise be to Allah, before his age, I do not say he is in Ihram. He must return. He must return and perform Tawaf and Sa'y, even if he is carried, even in a vehicle. He performs Tawaf and completes his Hajj. If he delays until he is treated, there is no harm, if the illness of the believer is this severe. Makkah has hospitals and, praise be to Allah, treatment. Makkah has what cures. The man's travel... He makes up for it. He makes up for it. He makes up for it if Allah grants him health, even after days. He makes up for it by walking and performs Sa'y and completes his Hajj. And regarding the throwing, as he threw on his behalf, if he did, and as he threw on his behalf, but the son who walks performs Sa'y, he gathers his Hajj. And if he recovers, as he throws on his behalf, he also gathers for the omission of throwing.
The questioner:
If he returns, it is something.
The Shaykh:
A person who is not complete does not suffice for him. Be careful, so there is no doubt.
The questioner:
And he did not throw the remaining pebbles and did not ask.
The Shaykh:
And he does not appoint, but he does not appoint someone to throw on his behalf; he has a sin upon him and he must ask and perform Tawaf. He returns and performs Tawaf and asks him, and there is nothing upon him after that.
The questioner:
O permissive, even after a month, O Shaykh?
The Shaykh:
And even after a month or two months.
The questioner:
If he leaves it, you see the films.
The Shaykh:
Yes, but he does not approach his wife until he performs Tawaf. Yes.
The questioner:
If Allah loves you. He removes the Ihram.
The Shaykh:
Yes, when he raises his shaving, he wears his clothes. The questioner did not return to the Tawaf. Hmm.
The presenter:
May Allah reward you.
...in his leg, and he traveled to Riyadh this morning for treatment. He did not perform the Tawaf of Farewell, nor did he throw the remaining pebbles, nor did he perform the Sa'y of Hajj. What is obligatory upon him? What indicates this? A person entered the state of Ihram for Hajj, performed Tawaf and Sa'y, and he was in the state of Tamattu'. He stood at 'Arafah, spent the night at Muzdalifah, threw the Jamrat al-Aqabah, and spent the first night in Mina. He woke up ill, unable to walk due to an ailment in his leg, and traveled to Riyadh this morning for treatment. He did not perform the Tawaf of Farewell, nor did he throw the remaining pebbles, nor did he perform the Sa'y of Hajj. What is obligatory upon him?
The Shaykh:
Glory be to Allah, he was ill in his leg and struggled; I do not say he is in Ihram. Praise be to Allah, before his age, I do not say he is in Ihram. He must return. He must return and perform Tawaf and Sa'y, even if he is carried, even in a vehicle. He performs Tawaf and completes his Hajj. If he delays until he is treated, there is no harm, if the illness of the believer is this severe. Makkah has hospitals and, praise be to Allah, treatment. Makkah has what cures. The man's travel... He makes up for it. He makes up for it. He makes up for it if Allah grants him health, even after days. He makes up for it by walking and performs Sa'y and completes his Hajj. And regarding the throwing, as he threw on his behalf, if he did, and as he threw on his behalf, but the son who walks performs Sa'y, he gathers his Hajj. And if he recovers, as he throws on his behalf, he also gathers for the omission of throwing.
The questioner:
If he returns, it is something.
The Shaykh:
A person who is not complete does not suffice for him. Be careful, so there is no doubt.
The questioner:
And he did not throw the remaining pebbles and did not ask.
The Shaykh:
And he does not appoint, but he does not appoint someone to throw on his behalf; he has a sin upon him and he must ask and perform Tawaf. He returns and performs Tawaf and asks him, and there is nothing upon him after that.
The questioner:
O permissive, even after a month, O Shaykh?
The Shaykh:
And even after a month or two months.
The questioner:
If he leaves it, you see the films.
The Shaykh:
Yes, but he does not approach his wife until he performs Tawaf. Yes.
The questioner:
If Allah loves you. He removes the Ihram.
The Shaykh:
Yes, when he raises his shaving, he wears his clothes. The questioner did not return to the Tawaf. Hmm.
The presenter:
May Allah reward you.
Source
فتاوى الحج 1410 هـ - 1 — archive.org
The Arabic text is a machine transcription of the audio recording.