The ruling on exiting the state of ihram before stoning the pillars or shortening the hair, if done out of forgetfulness on the day of the festival
Machine translationRead the Arabic original
The questioner:
If we exited the state of ihram without shortening the hair. He says to me, give your opinion. On the first day of the festival, after the slaughter, we exited the state of ihram without shortening the hair, whether out of our forgetfulness or ignorance?
The Shaykh:
What you are going to throw.
The questioner:
You did not throw.
The Shaykh:
Did you throw the pillar or not? Did you throw before the slaughter?
The questioner:
We are clarifying the question.
The Shaykh:
The one who performed the slaughter.
The questioner:
The one who sent it just now. You can close it.
The Shaykh:
Did the slaughter happen before the stoning, or was there no stoning? It did not happen. Remember it, remember it.
The questioner:
We will remember it.
The Shaykh:
How is it?
The questioner:
Read, read.
The Shaykh:
There is no god but Allah. Yes.
The questioner:
On the first day of the festival, after the slaughter, we exited the state of ihram without shortening the hair, out of our forgetfulness or ignorance. We remembered today and shortened the hair. What is the ruling on that, and what must we do without incurring a doubled penalty?
The Shaykh:
If it was after the stoning, there is no harm. And if it was before the stoning, there is no harm if the shortening of the hair was for the sake of exiting the state of ihram; it is permissible and there is no harm. If one started with shaving or shortening the hair and then threw the stones afterwards, there is no harm, no blame, whether it was intentional or out of forgetfulness. Because the one who descended from 'Arafah and Muzdalifah has a choice: if he started with shaving, or started with stoning, or started with circumambulation, it is all fine. However, the best is to start with stoning, then the slaughter, then shaving and shortening the hair, then circumambulation; this is the best. Even if he shortened first and then threw afterwards, it suffices, even if intentional, though it is an addition. Yes.
The presenter:
May Allah reward you with good.
If we exited the state of ihram without shortening the hair. He says to me, give your opinion. On the first day of the festival, after the slaughter, we exited the state of ihram without shortening the hair, whether out of our forgetfulness or ignorance?
The Shaykh:
What you are going to throw.
The questioner:
You did not throw.
The Shaykh:
Did you throw the pillar or not? Did you throw before the slaughter?
The questioner:
We are clarifying the question.
The Shaykh:
The one who performed the slaughter.
The questioner:
The one who sent it just now. You can close it.
The Shaykh:
Did the slaughter happen before the stoning, or was there no stoning? It did not happen. Remember it, remember it.
The questioner:
We will remember it.
The Shaykh:
How is it?
The questioner:
Read, read.
The Shaykh:
There is no god but Allah. Yes.
The questioner:
On the first day of the festival, after the slaughter, we exited the state of ihram without shortening the hair, out of our forgetfulness or ignorance. We remembered today and shortened the hair. What is the ruling on that, and what must we do without incurring a doubled penalty?
The Shaykh:
If it was after the stoning, there is no harm. And if it was before the stoning, there is no harm if the shortening of the hair was for the sake of exiting the state of ihram; it is permissible and there is no harm. If one started with shaving or shortening the hair and then threw the stones afterwards, there is no harm, no blame, whether it was intentional or out of forgetfulness. Because the one who descended from 'Arafah and Muzdalifah has a choice: if he started with shaving, or started with stoning, or started with circumambulation, it is all fine. However, the best is to start with stoning, then the slaughter, then shaving and shortening the hair, then circumambulation; this is the best. Even if he shortened first and then threw afterwards, it suffices, even if intentional, though it is an addition. Yes.
The presenter:
May Allah reward you with good.
Source
فتاوى الحج ١٤١٠ هـ - ١٥ — archive.org
The Arabic text is a machine transcription of the audio recording.