The ruling on one who did not perform the tawaf of ifadah on the Day of Sacrifice
Machine translationRead the Arabic original
Question:
He says: What is the ruling on one who reaches the night of the Day of Sacrifice without having performed the tawaf of ifadah? Is he required to return to the state of ihram as he was, or does he continue in his state of tahallul after stoning the pillars?
Answer:
The correct view is that he continues in his state of tahallul and is not required to change it. If he reaches the night without having performed the tawaf of ifadah, he is in a state of tahallul. The opinion that he returns to the state of ihram is a weak opinion, and the hadith regarding this is weak, as has been mentioned more than once. Yes.
He says: What is the ruling on one who reaches the night of the Day of Sacrifice without having performed the tawaf of ifadah? Is he required to return to the state of ihram as he was, or does he continue in his state of tahallul after stoning the pillars?
Answer:
The correct view is that he continues in his state of tahallul and is not required to change it. If he reaches the night without having performed the tawaf of ifadah, he is in a state of tahallul. The opinion that he returns to the state of ihram is a weak opinion, and the hadith regarding this is weak, as has been mentioned more than once. Yes.
Source
فتاوى الحج 1410 هـ - 12 — archive.org (31:54)
The Arabic text is a machine transcription of the audio recording.