If a woman wants to offer a sacrifice, is it permissible for her to comb her hair, and the ruling on a sacrificial animal with a broken horn or a swelling
Machine translationRead the Arabic original
The Shaykh : Meaning,
The questioner : Peace be upon you, O Shaykh.
The Shaykh : Peace and the mercy of Allah.
The questioner : May you live long, I have a question about the sacrificial animal, may you live long. Yes, that is correct. The sacrificial animal, may you live long, regarding a woman, if she intends to offer a sacrifice, is it permissible for a woman to comb her hair if the ten days have entered?
The Shaykh : If the one who is sacrificing is me.
The questioner : She wants to sacrifice on behalf of her parents.
The Shaykh : Yes, if she needs to comb her head, is that okay? Yes, as long as.
The questioner : She combs, but gently, a little at a time.
The Shaykh : Yes, may you live long.
The questioner : If something falls out against her will, she owes nothing.
The Shaykh : Yes, may you live long, and if she is laughing, meaning it differs from the one who is delegated, and so on.
The questioner : The one who paid it on his behalf, yes, he did the act.
The Shaykh : Meaning,
The questioner : If a man sacrifices on behalf of himself and his family, the man does not cut his hair or nails, but as for the family, there is no blame on them.
The Shaykh : Now, may you live long, regarding the sacrificial animal that has a swelling, which they call a swelling, is it permissible?
The questioner : The Messenger (peace and blessings be upon him) says
The Shaykh : Yes.
The questioner : If the people of the breed, if the experts in sheep say that this one has an obvious disease, yes, it does not suffice.
The Shaykh : But the swelling, may you live long, is less in value than the others.
The questioner : Let us focus on the disease; if they say about this breed that it has an obvious disease, then it does not suffice.
The Shaykh : No, the people of the breed say, like it has a disease, Shaykh, it is active, but do not touch the sheep, and so on, and they found in it a swelling that reduces its value by one hundred and fifty or two hundred compared to its like, meaning.
The questioner : But I really do not know what this swelling is.
The Shaykh : Which is, may you live long, the dry boils that occur in their legs and bellies, the bellies of the sheep, because when you touch it, you find it.
The questioner : But it does not have a disease.
The Shaykh : It is not a disease, it does not have a disease.
The questioner : And it does not make them lazy.
The Shaykh : And it does not make them sick, no.
The questioner : But it is with the slaughter.
The Shaykh : When the meat is cut, the effect of blood appears, may you live long, meaning from this, a little dirt in the meat.
The questioner : The meat.
The Shaykh : Yes, meaning there becomes a raised wound and so on, it heals.
The questioner : Professor, we are hungry.
The Shaykh : A part of the meat is cut out.
The questioner : I say what is around it, but only what is around it.
The Shaykh : The same meat.
The questioner : The same meat that is around it, only.
The Shaykh : Yes, only what is around it.
The questioner : And the rest is good.
The Shaykh : And the rest is not good, yes?
The questioner : This has nothing wrong with it, if Allah wills.
The Shaykh : Yes, and the rest has nothing wrong with it.
The questioner : Absolutely, there is no disease and it does not spoil the meat, if Allah wills, there is nothing wrong with it.
The Shaykh : And if the horns, may you live long, one of them is broken, not all of them, but half of one.
The questioner : I say, listen, but the better the sacrificial animal is, the better.
The Shaykh : Yes, and the deficiency affects it.
The questioner : It is known that its reward is reduced.
The Shaykh : May Allah reward you with good, O Shaykh.
The questioner : As for horns, if they do not contradict, if a horn is broken, there is no need.
The Shaykh : There is nothing, it does not differ from its course regarding horns. Yes, may Allah reward you with good, O Shaykh.
The questioner : Peace be upon you, O Shaykh.
The Shaykh : Peace and the mercy of Allah.
The questioner : May you live long, I have a question about the sacrificial animal, may you live long. Yes, that is correct. The sacrificial animal, may you live long, regarding a woman, if she intends to offer a sacrifice, is it permissible for a woman to comb her hair if the ten days have entered?
The Shaykh : If the one who is sacrificing is me.
The questioner : She wants to sacrifice on behalf of her parents.
The Shaykh : Yes, if she needs to comb her head, is that okay? Yes, as long as.
The questioner : She combs, but gently, a little at a time.
The Shaykh : Yes, may you live long.
The questioner : If something falls out against her will, she owes nothing.
The Shaykh : Yes, may you live long, and if she is laughing, meaning it differs from the one who is delegated, and so on.
The questioner : The one who paid it on his behalf, yes, he did the act.
The Shaykh : Meaning,
The questioner : If a man sacrifices on behalf of himself and his family, the man does not cut his hair or nails, but as for the family, there is no blame on them.
The Shaykh : Now, may you live long, regarding the sacrificial animal that has a swelling, which they call a swelling, is it permissible?
The questioner : The Messenger (peace and blessings be upon him) says
The one whose disease is obvious.
المريضة البين مرضها.The Shaykh : Yes.
The questioner : If the people of the breed, if the experts in sheep say that this one has an obvious disease, yes, it does not suffice.
The Shaykh : But the swelling, may you live long, is less in value than the others.
The questioner : Let us focus on the disease; if they say about this breed that it has an obvious disease, then it does not suffice.
The Shaykh : No, the people of the breed say, like it has a disease, Shaykh, it is active, but do not touch the sheep, and so on, and they found in it a swelling that reduces its value by one hundred and fifty or two hundred compared to its like, meaning.
The questioner : But I really do not know what this swelling is.
The Shaykh : Which is, may you live long, the dry boils that occur in their legs and bellies, the bellies of the sheep, because when you touch it, you find it.
The questioner : But it does not have a disease.
The Shaykh : It is not a disease, it does not have a disease.
The questioner : And it does not make them lazy.
The Shaykh : And it does not make them sick, no.
The questioner : But it is with the slaughter.
The Shaykh : When the meat is cut, the effect of blood appears, may you live long, meaning from this, a little dirt in the meat.
The questioner : The meat.
The Shaykh : Yes, meaning there becomes a raised wound and so on, it heals.
The questioner : Professor, we are hungry.
The Shaykh : A part of the meat is cut out.
The questioner : I say what is around it, but only what is around it.
The Shaykh : The same meat.
The questioner : The same meat that is around it, only.
The Shaykh : Yes, only what is around it.
The questioner : And the rest is good.
The Shaykh : And the rest is not good, yes?
The questioner : This has nothing wrong with it, if Allah wills.
The Shaykh : Yes, and the rest has nothing wrong with it.
The questioner : Absolutely, there is no disease and it does not spoil the meat, if Allah wills, there is nothing wrong with it.
The Shaykh : And if the horns, may you live long, one of them is broken, not all of them, but half of one.
The questioner : I say, listen, but the better the sacrificial animal is, the better.
The Shaykh : Yes, and the deficiency affects it.
The questioner : It is known that its reward is reduced.
The Shaykh : May Allah reward you with good, O Shaykh.
The questioner : As for horns, if they do not contradict, if a horn is broken, there is no need.
The Shaykh : There is nothing, it does not differ from its course regarding horns. Yes, may Allah reward you with good, O Shaykh.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 169- المرأة إذا ارادت ان تضحي هل يجوز لها ان تمشط رأسها وحكم الأضحة التي كسر قرنها او بها طلوع — youtube.com
The Arabic text is a machine transcription of the audio recording.