Is it permissible for a husband to divorce his wife because of a defect he had previously known about?

The questioner : He knew of a defect in her, and then he divorced this woman later on account of the same defect. Is it permissible for him to do that? I mean, let us clarify further.

The Shaykh: Yes, you, but I said it was a defect in her.

The questioner : In her. You are in. No, in her, in her. Listen to the tape, by Allah. No, I didn't finish, are you sincere? May Allah guide you. It was a slip of the tongue. Admit your mistake. No, a defect in her. You said in it. Hmm. So, is it permissible for him in that case? What Allah willed, what Allah willed. By Allah, I have arrived, O Shaykh. Yes. Arrived. Terrible, serious, honey. Yes. Peace be upon you and Allah's mercy and blessings. And upon you peace and Allah's mercy and blessings. Yes. Okay. Praise be to Allah, we are well. Amer greets you. How are you? Well, praise be to Allah. Praise be to Allah. On Friday he will open the first one, but there is in it. What are you reading to me? One issue is enough for you now. Excuse me, our Shaykh, the continuation of the answer, because you were about to work. This, O Shaykh, is a short period. It is not permissible, meaning. Yes.

The Shaykh : It is not permissible for him to divorce her as long as he had. She revealed the defect to him and mentioned it. He married her after she had explained her defect to him. This is a new question. So that you know that it is in her, my master. By Allah, O our Shaykh, the issue of the beard, O our Shaykh, meaning. Later on, in. This is a very important name. This word, Allah is not blessed in it. May Allah guide you, O professor. Fine, be patient. Don't respond to him, don't go with him in this same way. Later, O our Shaykh, you are in the electricity session and you tell me about the apparent that she has, meaning, I would improve by saying the indication is to the beard, O Shaykh, if there is improvement. The longer your beard is, the more you have improvement, the more you weaken your mind. Please. This is reliance on his weak guidance. Look, he says my beloved the obedient. The hadiths are weak, O our Shaykh. By the permission of Allah. The guest is nice, it doesn't concern me in it, look at your grinding, what does the beard have to do with the mind. Wait, wait. Look, he says. Someone bothers, by Allah, I have no idea. I mean, I intend it on her. He said it this way. No, he does not need to discuss what he knows to be the truth, he deviates from it in action but acknowledges it in his heart, O Lord. Do you want something better than this? Yes. Yes. Shaykh, we were in Saudi Arabia in 'Umrah at the end of Ramadan, so one of them wrote an article in the Okaz newspaper, it contained criticism, meaning, for you, so Dr. Safar was, meaning, ask him about the same question and he spoke very good words, meaning, in defense of this, so the young men gave me this tape so that I could send it to you, so I want to give it to Abu Layla, if Allah wills, he will give it to you on Friday and that you listen, meaning, the work, may Allah reward you with good, also inform me that Sulayman al-'Umar. Yes, yes. Nasser. Professor 'Umar. Nasser, his name is that Sulayman al-'Uwaydi? The responsible one. Professor 'Abd al-Rahman. Nasser al-'Umar. Also responded to al-Saqaf. Did you stop at this thing? I mean, in a book or in. No, I will ask the young men, if Allah wills, in Jeddah. Hmm.